ጠንካራ ተዋጊዎች እና ደካማ ተዋጊዎች፡ ከኦሮሞ ነጻነት ትግል የመቋቋም ትምህርቶች
የትግል እቶን ውስጥ፣ በድልና በሽንፈት መካከል ያለው ልዩነት የጠላት ጥንካሬ ሳይሆን የተዋጊው ቁርጠኝነት ነው።
የነጻነት ትግል የአንድን ሕዝብ ነፍስ የሚፈትን እቶን ነው። የቆረጠውን ከተስፋ ቆራጡ ይለያል። በኦሮሞ ሕዝብ ረጅምና አስቸጋሪ የነጻነት ጉዞ ውስጥ፣ ሁለት አርአያዎች ብቅ አሉ—ጠንካራ ተዋጊ እና ደካማ ተዋጊ። ታሪኮቻቸው ለኦሮሞ ነጻነት እንቅስቃሴ ብቻ ሳይሆን፣ በመላው ዓለም ለሚደረጉ የፍትህና የራስን ዕድል በራስ መወሰን ትግሎች ሁሉ ጠቃሚ ትምህርቶችን ይሰጣሉ።
ደካማ ተዋጊ፡ ራስን የማጥፋት ጥናት
የትግሉ ጫና ሲጨምር፣ ጠላት እጅግ ሲበረታ፣ ወደ ፊት ያለው መንገድ ሲዘጋ፣ አንድ ዓይነት ተዋጊ ይታያል—ውጫዊ ጠላትን መታገል ባለመቻሉ ብስጭቱን ወደ ውስጥ የሚመልስ።
“ተዋጊዎች ደካማ በሆኑ ጊዜ ጠላትንና የጠላትን መዋቅር መግፋት ባለመቻላቸው በራሳቸው በተገነቡት ውስጥ አልፈው እርስ በርሳቸው መዋጋት ይጀምራሉ።”
ደካማ ተዋጊው፣ ጠላትን መምታት ወይም መዋቅሮቹን ማፍረስ ባለመቻሉ፣ እራሱን ማጥፋት ይጀምራል። ብስጭት ወደ ተስፋ መቁረጥ፣ ተስፋ መቁረጥ ወደ ተስፋ መቆረጥ፣ ተስፋ መቆረጥ ደግሞ ወደ ራስን ማጥፋት ይመራል። አንዴ ያገለገሉት ድርጅት የውስጥ ቅሬታቸው ኢላማ ይሆናል። አንዴ አብረው የተጓዙት ጓዶች የጥርጣሬና የተጠርጣሪነት ሰለባ ይሆናሉ። አንዴ ያገለገሉት ጉዳይ የመራራነት ምንጭ ይሆናል።
“ወደፊት ድል ከማድረግ ይልቅ፣ ሽንፈታቸውን በማስፋፋት ለመጪዎቹ ትውልዶች ተስፋ እንዲቆርጡ ያደርጋሉ።”
የደካማ ተዋጊው አሳዛኝ ነገር ርስታቸው ድል ሳይሆን መበታተን መሆኑ ነው። የነጻነት የወደፊት ጊዜን ከመገንባት ይልቅ፣ የመከፋፈልና የተስፋ መቁረጥ ቅርስ ይተዋል። የውስጥ ግጭት ፍርስራሽ የሚወርሱ የወደፊት ትውልዶች ትግሉ ራሱ ከንቱ ነበር ብለው ማመን ይጀምራሉ።
ይህ ደካማ ተዋጊው የሚያስከትለው ትልቁ አደጋ ነው—ለራሳቸው ብቻ ሳይሆን፣ ለጋራ የነጻነት ህልምም ጭምር። ተዋጊዎች እርስ በርሳቸው ሲዋጉ፣ ድርጅቶች ወደ ተፋላሚ አንጃዎች ሲከፋፈሉ፣ በጭቆና ላይ መወርወር ያለበት ሃይል በውስጥ ግጭት ሲበላ፣ ጠላት ያለምንም ጥይት ያሸንፋል።
ጠንካራ ተዋጊ፡ መከራን መቋቋም
ከዚህ በእጅጉ በተቃራኒው ጠንካራ ተዋጊው ይቆማል—ሁኔታው ምንም ይሁን ምን፣ በፍትህና በእውነት ላይ የተጠነከረው።
“ጠንካራ ተዋጊው፣ በሌላ በኩል፣ ሁልጊዜ በፍትህና በእውነት ላይ ተጠንክሮ በመቆም የተገኘው ድል የበለጠ እንዲያድግ ያደርጋል።”
ጠንካራ ተዋጊው ድል ዋስትና እንዳልሆነ ይረዳል—በየቀኑ፣ በየትግሉ፣ በየመስዋዕቱ መገንባት አለበት። ወደ ነጻነት የሚወስደው መንገድ ረጅምና ጠመዝማዛ፣ በሽንፈቶችና በሀዘኖች የተሞላ መሆኑን ያውቃል። ሆኖም ፍትህና እውነት በመጨረሻ እንደሚሰፍን በማመን ወደ ፊት ይገፋል።
“የጠላት ጫናና ጉዳት ምንም ያህል ቢበዛ ይቋቋማል፤ ትናንት የገነባቸውን መንገዶች በጠላት ውስብስብ ነገሮች ውስጥ ሲያልፉ አይነኩም፤ አያበላሹም።”
ምንም ያህል ጫናው ቢጠናክር፣ ምንም ያህል የጠላት ጥቃት አስከፊ ቢሆን፣ ጠንካራ ተዋጊው ጸንቶ ይቆማል። ለዓመታት በትግል በጥንቃቄ የተገነቡትን ስልቶችና መዋቅሮች አይተውም። መርሆቻቸውን አያበላሹም ወይም የመጨረሻ ግባቸውን አያጡም። ፍርሃት ወይም ብስጭት ቁርጠኝነታቸውን እንዲያበላሹ አይፈቅዱም።
“በእውነቱ፣ በጠላት ውስብስብ ነገሮች ውስጥ የሚያሳልፉትን ጥንካሬ በማድነቅ፣ ያለውን ድክመት ደግሞ ለመጪዎቹ ትውልዶች በማስተካከል ወደ ታላቅ ድል ይገሰግሳሉ።”
ጠንካራ ተዋጊው በድክመት ከመበላት ይልቅ ከእሱ ይማራል። የዛሬዎቹ ተግዳሮቶች ለነገው ድሎች እያዘጋጇቸው መሆኑን ይገነዘባሉ። መከራን በማሸነፍ የሚያዳብሯቸው ጥንካሬዎች ለወደፊት ስኬት መሠረት ይሆናሉ። የሚለዩትና የሚያስተካክሏቸው ድክመቶች ደግሞ የሚቀጥለው ትውልድ ተመሳሳይ ስህተቶችን እንዳይደግም ያደርጋሉ።
የኦሮሞ ነጻነት ትግል፡ የመቋቋም ጥናት
የኦሮሞ ሕዝብ በተከታታይ የኢትዮጵያ አገዛዞች ሥር ከመቶ ዓመት በላይ የቅኝ ግዛት ጭቆና ተቋቁሟል። ለራስ ዕድል በራስ መወሰን የሚያደርጉት ትግል የታላቅ ድልና አስከፊ ሽንፈት ጊዜያትን አሳይቷል። በሁሉም ነገር ውስጥ፣ በጠንካራና በደካማ ተዋጊ መካከል ያለው ልዩነት በግልጽ ታይቷል።
በኦሮሞ ታሪክ ውስጥ ደካማ ተዋጊ፦
በኦሮሞ ትግል ታሪክ ውስጥ፣ የቅኝ ግዛት ሥርዓትን ውጤታማ በሆነ መንገድ መምታት ባለመቻላቸው ሃይላቸውን ወደ ውስጣዊ ግጭት ያዞሩ ሰዎች ነበሩ። አንጃዊነት፣ የግል ፉክክር፣ እና ርዕዮተ ዓለማዊ አለመግባባቶች እንቅስቃሴውን በተወሰነ ጊዜ አዳክመው የኦሮሞ ነጻነት መገኘትን አዘግይተዋል።
አንዳንድ ተዋጊዎች፣ በትግሉ የማይቻል ይመስል በመሆኑ ተስፋ ቆርጠው፣ ጉዳዩን ሙሉ በሙሉ ትተዋል። ሌሎች ደግሞ፣ ከእንቅስቃሴው በላይ ራሳቸውን ማሳካት ባለመቻላቸው፣ ከውስጥ ለማጥፋት ፈለጉ። አሁንም ሌሎች ደግሞ፣ በራሳቸው ቅሬታ ተበልተው፣ የጋራ ህልሙን አጡ።
የዚህ ድክመት ውጤቶች ጥልቅ ናቸው። አስርት ዓመታት የትግል ጊዜ ተራዝሟል። ትውልዶች በውስጣዊ ክፍፍል ጠፍተዋል። የተጨቆኑት አለመቻቻል ጠላትን አጠንክሮታል።
በኦሮሞ ታሪክ ውስጥ ጠንካራ ተዋጊ፦
ከእነዚህ ማስጠንቀቂያ ታሪኮች ጎን ለጎን የኦሮሞ ትግል ጀግኖች ይቆማሉ—እነዚያ ሁኔታው ምንም ቢሆን፣ ለፍትህና ለእውነት ያላቸውን ቁርጠኝነት ያላሳጡት። መኒልክን ጦር በጥቂት ድፍረትና እምነት ከተጋፈጡት ቀደምት ተቃዋሚ ተዋጊዎች አንስቶ፣ የነጻነት ችቦውን ወደ 21ኛው ክፍለ ዘመን እስካስተላለፉት ዘመናዊ አብዮተኞች ድረስ፣ የኦሮሚያ ጠንካራ ተዋጊዎች ለተስፋ መቁረጥ እጅ ለመስጠት ፈቃደኞች አልነበሩም።
እነዚህ እስር፣ ስቃይ፣ እና ግዞት ቢደርስባቸውም ጉዳዩን ፈጽሞ ያልተዉት ተዋጊዎች ናቸው። እነዚያ እንቅስቃሴው በጣም በተዳከመ ጊዜ፣ ከቀመር ያሳደጉት። እነዚያ ጠላት የማይሸነፍ በሚመስል ጊዜ፣ አዳዲስ የመቃወሚያ መንገዶችን ያገኙት።
የኦሮሚያ ጠንካራ ተዋጊዎች ትግሉ ስፕሪንት ሳይሆን ማራቶን መሆኑን ተረድተዋል። ተቋማትን ገንብተዋል፣ አሰልጣኞችን አሰልጥነዋል፣ እና የተቃውሞ ቅርስን ለአዳዲስ ትውልዶች አስተላልፈዋል። ከድካሞች ተምረው ሽንፈቶችን ወደ ድል ማሳከሚያ ደረጃዎች ቀይረዋል።
ለሁሉም ትግሎች ትምህርቶች
በጠንካራና በደካማ ተዋጊ መካከል ያለው ልዩነት ከኦሮሞ ነጻነት እንቅስቃሴ በላይ የሚዘልቅ ትምህርት ይዟል። እያንዳንዱ የፍትህ ትግል—ለሲቪል መብቶች፣ ለብሔራዊ ነጻነት፣ ወይም ለሰብአዊ ክብር—ተመሳሳይ ፈተናዎች ይገጥሙታል።
ትምህርት አንድ፡ ጠላት ጓድህ አይደለም
ውጫዊ ጫና ሲጨምር፣ እርስ በርሳችን የመዞር ፈተና ጠንካራ ነው። ነገር ግን እውነተኛ ጠላት የሚስማማህ ጓድህህ፣ ስህተት የሚሰራ መሪህ፣ ወይም የሚያሳዝንህ ድርጅትህ አይደለም። እውነተኛ ጠላት የጭቆና ሥርዓቱ ነው። ሃይልን ወደ ውስጣዊ ግጭት ማዞር ጨቋኙን ለማጠንከር ብቻ ያገለግላል።
ትምህርት ሁለት፡ የመቋቋም ብቃት የሚገነባ እንጂ አይሰጥም
ጠንካራ ተዋጊዎች አይወለዱም—የሚፈጠሩት በትግል እቶን ውስጥ ነው። እያንዳንዱ ድካም የመማር አጋጣሚ ነው። እያንዳንዱ ተስፋ መቁረጥ የማደግ አጋጣሚ ነው። እያንዳንዱ መስዋዕት የመቀጠል ቁርጠኝነትን ያጠነክራል።
ትምህርት ሶስት፡ ድል ለጸንተው ነው
የታሪክ አቅጣጫ ወደ ፍትህ ያጎንበሳል—ግን ጠንካራ ተዋጊዎች ማጎንበሱን ስለሚቀጥሉ ብቻ ነው። ድል ፈጽሞ ዋስትና የለውም፤ በትውልዶች የማያቋርጥ ጥረት ማሸነፍ አለበት። ተስፋ የሚቆርጡ ሽንፈትን ያረጋግጣሉ፤ ምንም እንቅፋት ቢኖርም የሚቀጥሉ ደግሞ የስኬት እድል ይፈጥራሉ።
ትምህርት አራት፡ ቅርስ ጉዳይ ነው
ደካማ ተዋጊው መከፋፈልና ተስፋ መቁረጥ ይተዋል። ጠንካራ ተዋጊው ተስፋና ለወደፊት ድል መሠረት ይተዋል። ምን ቅርስ ትተሃል? መጪዎቹ ትውልዶች ለትግሉ ያበረከትከው አስተዋፅኦ ምን ይላሉ?
ወደ ፊት ያለው መንገድ
የኦሮሞ ነጻነት እንቅስቃሴ ወደ ራስ ዕድል በራስ መወሰን ጉዞውን ሲቀጥል፣ በጥንካሬና በድክመት መካከል ያለው ምርጫ እንደ ሁልጊዜው አስፈላጊ ነው። ተግዳሮቶቹ እጅግ በጣም ብዙ ናቸው—ኃያል የመንግስት መሳሪያ፣ የመከፋፈል ታሪክ፣ እና ከመቶ አመት በላይ የጭቆና ሸክም። ሆኖም ለድል ያለው እድል ከመቼውም ጊዜ በላይ ታላቅ ነው።
ጠንካራ ተዋጊው እነዚህን ተግዳሮቶች ተመልክቶ እድል ያያል። በኢትዮጵያ መንግስት ውስጥ ያሉት ስንጥቆች፣ የኦሮሞ ጉዳዮች እየጨመረ ያለው ዓለም አቀፍ ግንዛቤ፣ የኦሮሞ ሕዝብ እያደገ ያለው አንድነት—ሁሉም ወደ ነጻነት መገኘት እየጠቆሙ ነው።
“በጠላት ውስብስብ ነገሮች ውስጥ የሚያሳልፉትን ጥንካሬ በማድነቅ፣ ያለውን ድክመት ደግሞ ለመጪዎቹ ትውልዶች በማስተካከል ወደ ታላቅ ድል ይገሰግሳሉ።”
የኦሮሞ ትግልን እስካሁን ያስቀጠለውን ጥንካሬ በመገንዘብና በማክበር፣ እንዲሁም ያገደውን ድክመቶች በቅንነት በመፍታት፣ እንቅስቃሴው ወደ ድል የወደፊት ጊዜ መገንባት ይችላል። የዛሬዎቹ ጠንካራ ተዋጊዎች ለነገው ጠንካራ ተዋጊዎች መሠረት እየጣሉ ነው።
መደምደሚያ፡ ምርጫው የኛ ነው
በጠንካራና በደካማ ተዋጊ መካከል ያለው ልዩነት የሚወሰነው በሁኔታ ሳይሆን በምርጫ ነው። እያንዳንዱ ተዋጊ፣ እያንዳንዱ አክቲቪስት፣ እያንዳንዱ አብዮተኛ የጥርጣሬ፣ የፍርሃት፣ እና የድካም ጊዜያት ያጋጥሙታል። ጥያቄው እነዚህ ጊዜያት ይመጣሉ አይመጡም አይደለም፤ በሚመጡበት ጊዜ እንዴት እንደምንምላስ ነው።
ብስጭታችንን ወደ ውስጥ አዞር ራሳችንን እናጠፋለን? ወይስ በቀድሞ አባቶቻችን ጥንካሬ፣ በጓዶቻችን የመቻል ብቃት፣ እና በጉዳያችን እርግጠኛነት ላይ ተመርኩዘን ወደ ፊት እንገፋለን?
የኦሮሞ ሕዝብ ብዙ ተቋቁሟል። የመሬታቸው ውድመት፣ የባህላቸው መጨቆን፣ እና የመብቶቻቸው መካድ ተመልክተዋል። ሆኖም አልጠፉም። አልተሸነፉም። ተስፋ አልቆረጡም።
“ጠንካራ ተዋጊው፣ በሌላ በኩል፣ ሁልጊዜ በፍትህና በእውነት ላይ ተጠንክሮ በመቆም የተገኘው ድል የበለጠ እንዲያድግ ያደርጋል።”
ጠንካራ ተዋጊው ድል የሽንፈት አለመኖር ብቻ ሳይሆን—የማያቋርጥ፣ መርሃዊ፣ እና የማይናወጥ ትግል ውጤት መሆኑን ያውቃል። እና ይህ እምነት በመጨረሻ የኦሮሞ ሕዝብን ከጭቆና ወደ ነጻነት፣ ከዓመጽ ወደ ፍትህ፣ ከተስፋ መቁረጥ ወደ ተስፋ ያመራል።
“በጠላት ውስብስብ ነገሮች ውስጥ የሚያሳልፉትን ጥንካሬ በማድነቅ፣ ያለውን ድክመት ደግሞ ለመጪዎቹ ትውልዶች በማስተካከል ወደ ታላቅ ድል ይገሰግሳሉ።”
የትግሉን ውስብስብ ነገሮች የምናሳልፍበትን ጥንካሬ እናክብር፣ ድክመቶቻችንን ደግሞ ለሚቀጥሉት ትውልዶች እናስተካክል ወደ ታላቅ ድል እንዲገሰግሱ።
ትግሉ ይቀጥላል። ጠንካራ ተዋጊው ይቋቋማል። እና ድል፣ ምንም ያህል የራቀ ቢመስልም፣ በመድረስ ርቀት ላይ ነው።
The Price of Recognition: Understanding the ABO Movement’s Call for Commitment and Sacrifice
In a world hungry for fame, the ABO reminds us that true recognition comes not through seeking attention, but through dedication to a cause greater than oneself
The measure of a person is not found in the number of followers they accumulate or the volume of their voice in crowded digital spaces. True recognition—the kind that endures beyond fleeting trends—is earned through sacrifice, commitment, and unwavering dedication to a cause that transcends individual ambition.
This is the foundational philosophy behind the ABO movement, an organization that has captured the attention of many who seek meaning in an increasingly superficial world. The ABO does not promise easy paths or instant gratification. Instead, it offers something far more valuable: the opportunity to earn genuine recognition through meaningful contribution.
The Path Begins with Commitment
“Namni kamuu yoo beekamuu fedhu ABO keessatti akka hirmaannaa fi qabsoo hadhawaa godhaa turetti of dhaadhessuu irraa jalqaba.”
These words carry a profound truth: Anyone who wishes to be recognized within the ABO must begin by dedicating themselves to participation and persistent struggle. This is not a casual undertaking. It is a call to action that demands nothing less than one’s full commitment.
In an era where many seek shortcuts to fame, the ABO stands as a countercultural force. It reminds us that meaningful recognition cannot be purchased, manufactured, or manipulated. It must be earned through demonstrated dedication over time.
Understanding the Struggle
“Qabsoo keessa bu’aa bahiin hedduu akka jiru beekanii itti seenuu qaban.”
Those who enter the struggle must understand that there are many benefits to be gained—but these rewards are not guaranteed. They are the product of perseverance, resilience, and an unwavering commitment to the cause. The ABO does not promise comfort; it promises purpose.
The struggle is not for the faint of heart. It requires participants to confront challenges, overcome obstacles, and push beyond their perceived limits. But for those who persist, the rewards are transformative—not just in terms of external recognition, but in the development of character, resilience, and a profound sense of purpose.
The True Nature of the Struggle
“Qabsoon dirree kubbaa miilaa miti. Qabsoon wareegama haga lubbuu gaafata.”
This is perhaps the most sobering and essential truth the ABO offers: The struggle is not a playground or a casual pastime. It is not a place for those who seek entertainment or momentary excitement. The struggle demands everything—it requires nothing less than a commitment that touches the very depths of one’s being.
The field of battle is not a football pitch where one can simply kick a ball and walk away at the end of the day. The struggle penetrates to the core of human existence. It asks for dedication that endures through hardship, perseverance through disappointment, and courage in the face of adversity.
The ABO’s Vision
The ABO movement represents more than just an organization—it embodies a philosophy of meaningful existence. In a world increasingly defined by superficial metrics of success, the ABO calls people back to what truly matters: genuine contribution, authentic community, and lasting impact.
Those who join the ABO are not seeking fame in the conventional sense. They are seeking significance—the knowledge that their lives have meaning, that their efforts contribute to something greater than themselves, and that their legacy will endure beyond their years.
The Challenge to Modern Society
The ABO’s message resonates deeply in a contemporary context where young people are increasingly seeking validation through digital platforms. The movement challenges us to reconsider our definitions of success and recognition.
True recognition, the ABO teaches, comes not from being seen, but from being worthy of being seen. It comes not from seeking attention, but from deserving attention through demonstrated commitment to noble causes.
Lessons for All
While the ABO speaks specifically to its members, its philosophy holds universal truths:
Commitment Precedes Recognition: Before one can be recognized, one must first commit. This applies to every field of human endeavor—from art to science, from business to community service.
Struggle Builds Character: The challenges we face are not obstacles to our growth; they are the very means through which we grow. The struggle shapes us, strengthens us, and prepares us for greater responsibilities.
True Reward is Internal: While external recognition is meaningful, the greatest reward of commitment is the transformation that occurs within. Character, resilience, and purpose are the true prizes.
A Call to Reflection
As we consider the ABO’s message, we are invited to examine our own lives. Are we seeking recognition without commitment? Are we looking for rewards without struggle? Are we hoping for significance without sacrifice?
The ABO reminds us that the most meaningful achievements in life—the ones that bring true fulfillment—are earned through dedication that costs us something. The struggle is not easy, but it is worthwhile. The path is not simple, but it leads to genuine recognition.
Looking Forward
The ABO movement continues to grow, attracting those who are weary of superficial success and hungry for genuine meaning. As it does, it offers a powerful counter-narrative to the dominant culture of instant gratification and fleeting fame.
The message is clear: If you want to be recognized, be willing to commit. If you want to succeed, be willing to struggle. If you want significance, be willing to sacrifice. The ABO does not offer shortcuts—it offers the path to something far more valuable: a life of genuine purpose and lasting impact.
“Qabsoon dirree kubbaa miilaa miti. Qabsoon wareegama haga lubbuu gaafata.” — The struggle is not a playground. It demands everything.
In these words lies a timeless truth that speaks to every generation, every culture, and every individual seeking to make their life count for something that truly matters.
A Mother’s Heart in a Moment of Need: Muhuba’s Kindness Touches the World
An Oromo Australian mother of four from Melbourne has shown the world that humanity knows no language barrier—and that a single act of kindness can echo far beyond one hospital room.
The Call That Changed Everything
It was the end of a long shift. Muhuba, a cleaner at the Women’s Hospital in Melbourne, was heading home after another day of ensuring that rooms were sanitised and environments were safe for patients, families, and staff. She was tired. She was ready to return to her family.
Then her phone rang.
On the other end was a voice from the hospital, asking if she could help. A labouring patient had arrived alone. She was scared. She couldn’t speak English. And staff had just discovered that Muhuba spoke her language.
Muhuba didn’t hesitate. She turned around and came straight back.
“I just wanted to help,” she said.
Those few words—simple, unassuming—speak volumes about the kind of person she is.
Five Hours of Compassion
Muhuba was quickly given scrubs and rushed into the operating theatre. For the next five hours, she stayed by the patient’s side. She held her hand. She spoke to her in her own language. She calmed her fears.
She was not a midwife, a nurse, or a doctor. She was a cleaner—a “placemaker,” in the language of her employer, ISS. But in that moment, she was the only person who could truly communicate with a terrified mother about to bring a new life into the world.
The woman gave birth safely, comforted by the presence of someone who spoke her words, understood her heart, and gave her the dignity of being heard.
For that mother, Muhuba was more than a translator. She was comfort. She was courage. She was a familiar voice in a frightening moment. She became like family when the woman needed someone the most.
A Legacy of Kindness
Muhuba’s colleagues say she has always been known for her caring heart. For many years, she has helped people at her workplace, especially those who struggle with language barriers or need someone to stand with them during difficult moments. Her act was not a one-time gesture—it is a reflection of who she is.
As an Oromo Australian woman, Muhuba has made her family, her community, and her people proud. She has shown the world the beauty of kindness, respect, generosity, and humanity. She has demonstrated that compassion does not require a clinical degree—it requires a human heart.
Global Recognition
Last year, Muhuba’s extraordinary kindness was recognised with a state-wide award from ISS, the global facility services company that employs her. Her act of going above and beyond stood out as an example of the power of compassion in healthcare.
This year, her story has reached an even greater level. She has been named one of four international finalists in a global awards program. In May, ISS will fly her to Denmark for the awards ceremony, where she will represent Australia—and the Oromo community—on the international stage.
This is a proud moment for Muhuba, for her family, for the Oromo community in Australia, and for everyone who believes in the power of helping others.
A Message to Us All
Muhuba did not help because she wanted praise. She helped because her heart told her to help. That is what makes her story so powerful.
A mother of four, a hardworking Oromo Australian woman, and a symbol of compassion, Muhuba reminds us that one act of kindness can touch lives far beyond one hospital room. Her story is not only about an award. It is about kindness. It is about humanity. It is about standing beside someone when they are scared, alone, and in need of support.
“Aayyoo Muhuba, thank you for showing us the true meaning of humanity. Thank you for representing your family, your community, and your people with dignity. May Allah bless you, raise you higher, and give you a long life.”
Shabo Media proudly celebrates Muhuba—a beautiful example of kindness, compassion, and humanity. Muhuba’s family and the Oromo people are proudly celebrating her achievements.
መንፈሳዊ ቅዳሴ፦ የነቢይ ዘማሪ አሰግድ አበበ አዲስ የአምልኮ አልበም ተመረቀ
በኢትዮጵያ የአምልኮ ሙዚቃ ገጽታ ላይ አዲስ የመለኪያ ደረጃ ተቀመጠ። ታዋቂው ነቢይና ዘማሪ አሰግድ አበበ አዲስ የአምልኮ አልበማቸውን በይፋ አስመረቁ።
የአምልኮ ትውልድ አዲስ ምእራፍ
በኢትዮጵያ የወንጌል ሙዚቃ ዓለም ውስጥ፣ አሰግድ አበበ ስማቸው ከትውልድ ትውልድ የሚተላለፍ የመንፈሳዊ ቅዳሴ ምልክት ነው። የአምልኮ አገልግሎታቸውም በማያስተናግድ መንፈሳዊ ጥልቀት የሚታወቅ ሲሆን፣ የእግዚአብሔርን ክብር በዘፈን ሲያስተጋቡ ቆይተዋል።
አሁን ደግሞ በአምልኮ አገልግሎታቸው ላይ አዲስ ምእራፍ ተከፈተ። አዲሱ የአምልኮ አልበማቸው በይፋ ተመርቋል። ይህ የአምልኮ ስብስብ የመንፈሳዊ ኅይል መገለጫ ሆኖ የሚገለጽ ሲሆን፣ ለአመናውያን ደግሞ ወደ ጥልቅ የአምልኮ ልምድ የሚያዘጋጅ እንደሆነ ይነገራል።
የመንፈሳዊ አገልግሎት ቅርስ
አሰግድ አበበ በኢትዮጵያ ክርስቲያን ማኅበረሰብ ዘንድ እንደ ሙዚቀኛ ብቻ ሳይሆን እንደ ነቢያዊ ድምጽ ይታወቃሉ። አገልግሎታቸው ሁልጊዜም ኃይለኛ የአምልኮ መገኛ ካላቸው ዘፈኖች እና መንፈሳዊ ጥልቀት ጋር ተያይዟል።
ቀደምት የአልበሞቻቸው ልቀቶች እጅግ ብዙ እና ታማኝ ተከታዮችን አፍርተዋል። አዲሱ አልበምም ይህን ትውፊት በማስቀጠል ነፍስን የሚነካ ሙዚቃ ይዞ መጥቷል ተብሎ ይጠበቃል። የመርቀ ሥነ-ሥርዓቱም በሌሎች አገልጋዮች፣ አርቲስቶች እና ለአገልግሎታቸው ጥልቅ አድናቆት ባላቸው ምእመናን ተገኝተዋል።
ከአልበሙ የሚጠበቀው
“ድንቅ” የሚለው ቃል በአሰግድ አበበ ትርኢቶች ዙሪያ ያለውን የመንፈሳዊ ሁኔታ ለመግለጽ በተደጋጋሚ ጥቅም ላይ ይውላል። ይህ አልበም የሚከተሉትን ባህሪያት ይዞ እንደሚመጣ ይጠበቃል፦
🌿 ጥልቅ አምልኮ
አድማጮችን ወደ ጥልቅ አክብሮት እና ከእግዚአብሔር ጋር ወደ መገናኘት የሚመሩ ዘፈኖች። እያንዳንዱ ዝማሬ ከልብ የሚመነጭ እና ወደ ልብ የሚደርስ እንደሆነ ይነገራል።
🔥 ነቢያዊ መግለጫዎች
ግጥሞቹ ለዘመኑ የሚናገሩ እና መንፈሳዊ ግንዛቤ የሚሰጡ ናቸው። አሰግድ አበበ ዘፈኖቻቸውን እንደ መንፈሳዊ መልእክት ያዩታል፣ ይህም ለማኅበረሰቡ የሚሰጡት የነቢያዊ ጥሪ አካል ነው።
🎵 ሥነ-ጥበባዊ ድንቅነት
ከፍተኛ ጥራት ያለው የሙዚቃ ዝግጅት ባሕላዊ የኢትዮጵያ ድምጾችን ከዘመናዊ የአምልኮ ዘይቤዎች ጋር ያዋህዳል። ይህ ውህደት ሙዚቃውን ለሁሉም ትውልዶች ተደራሽ እና ተፈጻሚ ያደርገዋል።
የአምልኮ ጉዞ ይጠብቀናል
የዚህ የአምልኮ አልበም መርቀ ሥነ-ሥርዓት ለኢትዮጵያ ወንጌል ሙዚቃ አድናቂዎች ትልቅ ክስተት ነው። ለረጅም ጊዜ የአሰግድ አበበን አገልግሎት የምትከተሉ ወይም ለአገልግሎታቸው አዲስ የሆናችሁ፣ ይህ ልቀት ወደ አምልኮ እና ወደ ማሰላሰል ቦታ ይጋብዛችኋል።
አልበሙ በዋና ዋና ዲጂታል መድረኮች ላይ ይገኛል ተብሎ ይጠበቃል፣ ይህም የእነዚህ ዘፈኖች “ድንቅ መንፈስ” ወደ ቤቶች እና አብያተ-ክርስቲያናት በዓለም ዙሪያ እንዲደርስ ያስችላል።
መደምደሚያ
የአሰግድ አበበ አዲሱ የአምልኮ አልበም በኢትዮጵያ የወንጌል ሙዚቃ ገጽታ ላይ አዲስ መመዘኛ አስቀምጧል። በመንፈሳዊ ጥልቀቱ፣ በሥነ-ጥበባዊ ድንቅነቱ፣ እና በነቢያዊ መልእክቱ፣ ይህ አልበም የአምልኮ ልምድን ወደ አዲስ ከፍታ ለማድረስ ተዘጋጅቷል።
ለአምላካዊ አምልኮ ክብር የተሰጠው ይህ የሙዚቃ ቅዳሴ ለዘመኑ ትውልድ እና ለመጪዎቹ ትውልዶች መንፈሳዊ ምግብ ይሆናል።
“ዘምሩለት አዲስ መዝሙር፤ በክብር ዘምሩ ስሙን።” — መዝሙረ ዳዊት 96:1
The Proposal to Redefine Ethiopia’s Federalism: A Critical Crossroads
A proposal by the central committee of a major political party is calling for sweeping changes to Ethiopia’s federal structure, raising fundamental questions about the future of the nation’s governance.
The proposal, reportedly originating from a party’s central committee meeting in Adama, has sent shockwaves through Ethiopia’s political landscape. It outlines a series of far-reaching constitutional amendments that would fundamentally alter the nature of the federation, including proposals to:
The Four Pillars of Change
1. Redefining Regional Boundaries
The proposal calls for the scrapping of the current federal arrangement, suggesting that regions be reorganised based on geographic location and economic ties rather than ethnic identity. This would involve amending Article 39 of the constitution, which currently grants nations, nationalities, and peoples the right to self-determination up to and including secession.
2. Establishing New Regional Administrations
The plan proposes to establish “Dirre Dhawaa” (the area around Addis Ababa) and Finfinne (Addis Ababa) as separate regions with their own administrations. This would require amendments to Article 49, which currently designates Addis Ababa as the capital city and the seat of the federal government.
3. Rethinking Land Ownership
The proposal suggests that lands currently designated as belonging to “the state and the people” would be transferred to private ownership. This would require amending Article 40, which defines the land tenure system in Ethiopia.
4. Transitioning to a Semi-Presidential System
Perhaps the most significant change is the proposed shift from a parliamentary to a semi-presidential system. In this model, the Prime Minister would be replaced by a President elected by parliament, with the current role of the Prime Minister being abolished. The position of Prime Minister would be replaced by a President elected by parliament, marking a dramatic shift in the balance of executive power.
How the Changes Would Be Implemented
Perhaps the most alarming aspect of the proposal is the mechanism for its implementation. The proposal suggests that the creation of new regions or the restructuring of existing ones would be decided not through a referendum, but through parliamentary vote and presidential approval. This bypasses the constitutional requirement for public consultation and presents a clear break from the principles of democratic decision-making.
This is not the first time such proposals have emerged. Discussions within the party regarding federalism and administrative restructuring have been ongoing, with some arguing that the current system has failed to deliver on its promises of equitable development and political representation. As one party member noted, “the foundation of federalism is not problematic, but the lack of proper implementation has led to significant shortcomings.”
The Broader Context: A History of Tension
The proposal emerges against a backdrop of simmering tensions over federalism in Ethiopia. Since the adoption of the 1995 constitution, ethnic federalism has been a contentious issue. Critics argue that it has fostered division and ethnic nationalism, while supporters maintain that it is essential for preserving the rights of Ethiopia’s diverse communities.
Some analysts have argued that the federal system “exists in name only,” and that a lack of genuine power-sharing has led to political instability. The current proposal, with its dramatic restructuring of the regional landscape, appears to be a response to these persistent tensions.
What’s at Stake: A Crossroads for Democracy
The proposal raises profound questions about the future of Ethiopia’s political system. Critics argue that the proposed changes would centralise power in the hands of the executive, undermine the rights of regions, and erode the constitutional safeguards that protect minority communities. The proposal to abolish the current federal structure and replace it with a semi-presidential system, in particular, has drawn sharp criticism from opposition groups, who see it as a power grab.
The proposal also comes at a time of heightened political instability. Several regions are embroiled in conflict, and the country is grappling with a severe humanitarian crisis. In this context, the proposal to implement such sweeping changes without a broader national consensus raises serious questions about the future of peace and democracy in Ethiopia.
The Way Forward
The debate over federalism is likely to intensify in the coming weeks and months. The proposal has already sparked debate among political elites and civil society, and it is expected to be a central issue in the upcoming national elections.
The question now is whether a national consensus can be reached on the path forward. Some have called for a national dialogue to address the underlying issues that have led to political instability, including the question of federalism itself. Others have argued that any changes to the constitution must be made through a democratic and transparent process, with the full participation of all stakeholders.
The future of Ethiopia’s federal structure is at a crossroads. The decisions made in the coming months will shape the nation for generations to come.
Dembi Eco Lodge: A Window into Ethiopia’s Untapped Natural Wealth
Nestled in 36.7 hectares of pristine forest in Southwest Ethiopia, Dembi Eco Lodge is more than a destination—it is a testament to a nation’s commitment to unlocking its hidden treasures.
Addis Ababa, June 24, 2018 (FMC) — Ethiopia stands among the world’s foremost nations, blessed with a wealth of both tangible and intangible heritage. Yet for too long, these natural and man-made resources—capable of becoming tourism powerhouses—remained hidden, their beauty obscured by decades of neglect and a fundamental misunderstanding of their value .
That era is coming to an end.
Through the Homegrown Economic Reform Agenda, the Ethiopian government identified tourism as one of five key pillars for national transformation. Under the leadership of Prime Minister Abiy Ahmed (PhD), a series of ambitious projects have breathed new life into the country’s tourism landscape .
The results are visible across the nation—from the rejuvenation of Addis Ababa’s green spaces under the “Dine for Sheger” initiative, to the development of heritage destinations under “Dine for the Nation.” The “Dine for a Generation” project continues this momentum, transforming previously undiscovered locations into world-class destinations. Among these, Dembi Eco Lodge stands as a striking example of what can be achieved when vision meets action.
Where Nature Meets Architecture
Located in the Bench Sheko Zone of the South West Ethiopia Peoples’ Region, near the town of Mizan Aman, Dembi Eco Lodge represents a new chapter in Ethiopian tourism . Opened in January 2018, it is the first of the “Dine for a Generation” projects to be completed and inaugurated.
The lodge is perched on a dramatic 36.7-hectare site of dense forest, where architectural design harmonises with the natural splendour of the landscape. Here, visitors don’t simply observe nature—they become part of it. The lodge’s construction combines modern and traditional craftsmanship, using local materials and relying on Ethiopian expertise, in a unique public-private partnership.
Dembi Eco Lodge integrates world-class accommodation with a design that merges contemporary and traditional aesthetics. The restaurant spaces are architectural marvels—blending heritage and innovation—while celebrating the culture and music of the local community. With its doors open to both domestic and international guests, the lodge serves as a cultural ambassador, introducing visitors to the richness of the region’s traditions.
A Model of Sustainability and Community Engagement
Dembi Eco Lodge is powered entirely by renewable energy, reflecting Ethiopia’s strong commitment to environmental conservation . This is not merely an aesthetic choice; it is a statement—a declaration that tourism and ecological responsibility can go hand in hand.
The lodge’s impact extends far beyond its boundaries. The project is a model of collaboration between government and private sector, built with the highest quality standards by Midroc Ethiopia using local materials and Ethiopian professionals. It is also one of the first tourism destinations in Ethiopia to adopt a shared ownership model, ensuring that the local community has a stake in the benefits tourism brings.
A Symbol of Ethiopia’s Tourism Transformation
Dembi Eco Lodge stands as a permanent witness to what Ethiopia can achieve when its immense natural and man-made resources are developed and transformed into a solid economic asset . It demonstrates how the country’s tourism sector can become competitive and preferred on the global stage—while also increasing the sector’s contribution to national prosperity.
The story of Dembi Eco Lodge is not just about a beautiful lodge in a forest. It is about a nation awakening to its potential. It is about turning hidden wealth into visible value. It is about the transformation of Ethiopia—one destination, one visitor, one story at a time.
Ethiopia’s hidden wealth is no longer hidden. The world is invited to come and see—and the world has not seen enough.
Smiles and Respect: The Cornerstones of Ethiopia’s Tourism Transformation
Prime Minister Abiy Ahmed has issued a national call to replace “sternness” with “smiles and respect,” positioning hospitality as the key to unlocking Ethiopia’s vast tourism potential.
Ethiopia is a land of ancient wonders—the rock-hewn churches of Lalibela, the obelisks of Axum, the castles of Gondar, and the breathtaking landscapes of the Simien Mountains. Yet for decades, the country’s immense tourism potential remained largely untapped. Infrastructure was inadequate, destinations were limited, and visitors often left after a brief tour of a few well-known sites .
That narrative is now changing. Through a comprehensive Homegrown Economic Reform Agenda, the Ethiopian government has identified tourism as one of the five key pillars of national economic transformation . But according to Prime Minister Abiy Ahmed (PhD), the success of this vision depends not just on infrastructure—but on a fundamental shift in national mindset.
“One visa, a world within!”
This is the vision the Prime Minister has articulated for Ethiopia’s tourism future. And at its heart lies a simple but powerful call: replace “sternness” with “smiles and respect.”
The Five Pillars: Tourism as an Economic Engine
Ethiopia’s economic reform agenda is a comprehensive, multi-sector strategy designed to develop agriculture, manufacturing, mining, tourism, and the digital economy simultaneously . Tourism was selected for profound reasons: the sector possesses a unique capacity to generate extensive employment, secure foreign currency, and portray the true image of the country on the global stage .
The results are already visible. In the first nine months of the recent budget year alone, Ethiopia attracted 1.2 million foreign tourists, generating over $2.6 billion in revenue . The capital, Addis Ababa, hosted approximately 150 international and continental events in just six months—a 50% increase compared to the previous year—injecting 155 billion Birr into the economy .
But these numbers represent more than statistics. They reflect a deliberate, strategic effort to transform Ethiopia’s tourism landscape.
A New Face for Ethiopian Tourism
The transformation has been driven by landmark initiatives: Dine for Sheger, Dine for the Nation, and Dine for a Generation. These projects have fundamentally reshaped the nation’s tourism map .
Dine for Sheger transformed the heart of Addis Ababa through the development of Unity Park, Sheger Park, and Entoto Park—creating green spaces and recreational hubs where none existed before. The Addis Ababa Riverbank Development Project, spanning 50 kilometers and encompassing eight rivers, has converted polluted, hazardous areas into lush recreational spaces .
Dine for the Nation developed destinations like Halala Kela, Chebera Churchura, and Wenchi, blending natural beauty with historical footprints. Dine for the Generation continued this momentum with modern destinations such as Gorgora, Dembi, Shebelle, and Lake Logo .
Beyond new destinations, the government has focused on restoring Ethiopia’s historical heritage. The Castle of Fasilides in Gondar, which had suffered neglect for a century, has undergone sophisticated restoration that will preserve it for the next 50 to 60 years . The rock-hewn churches of Lalibela are undergoing delicate restoration guided by international experts. The Sof Omar Cave, previously inaccessible due to infrastructure deficits, has been transformed to ensure a seamless tourist experience .
The message from the Prime Minister is clear: “We are restorers and protectors of heritages, not destroyers” .
The Call for Service Excellence
Yet infrastructure alone is not enough. As the Prime Minister has emphasized, natural and historical assets must be matched by service excellence . This is where the call for “smiles and respect” becomes crucial.
For years, a culture of “sternness”—what some have called kostaranet—has been a significant barrier to tourism growth. Visitors arriving at airports, using taxis, or checking into hotels have sometimes encountered indifference or even hostility. This cultural disconnect has undermined the hospitality that Ethiopia is historically known for.
The Prime Minister has called for a national shift, urging citizens to greet visitors with warmth and professionalism starting from the moment they arrive at the airport . This is not merely about being polite—it is about economic necessity.
The Role of Transport Workers
One of the first interactions visitors have with Ethiopia is with transport workers—taxi drivers, bus operators, and airport transfers. The Prime Minister has stressed that these individuals are, in effect, “national ambassadors.” They have the power to shape a visitor’s entire perception of the country .
Drivers are expected to:
- Reflect Ethiopia’s great tradition of hospitality in practice
- Charge fair prices
- Serve with integrity and honesty
- Recognize their role as ambassadors for the nation
Hospitality and Accommodation
The Prime Minister has also called upon hotels and tourism service providers to deliver quality, internationally competitive service to guests . Beyond welcoming guests, hotels are expected to promote local products and strengthen economic linkages by showcasing Ethiopian goods to visitors.
Tour industry professionals have noted that the greatest success lies in completing the service chain. While beautiful sites existed in the past, they were often bypassed due to a lack of suitable accommodations. Now, international-standard lodges and resorts allow tourists to stay longer and enjoy their visit without haste .
The Diaspora: Ambassadors of a New Ethiopia
The diaspora community has a special role to play. The Prime Minister has called on Ethiopians abroad to take the lead in presenting the true and beautiful Ethiopia to the world—rather than allowing negative narratives to dominate .
Previously, diaspora members returning home often worried about finding quality destinations to take their families. The Prime Minister has declared that this concern is now fully resolved. Attractive destinations are being built across the country, and the diaspora is expected to use its resources and knowledge for national image building .
The government has actively encouraged this engagement. Ethiopian Airlines has offered 15-20% discounts on airfare and hotel accommodation for second-generation Ethiopians returning to their homeland, along with free one-day tours of Addis Ababa for the first 100 participants . The “Leave Your Legacy” program has brought numerous diaspora members to Ethiopia for Green Legacy initiatives, renovation projects, and educational programs .
Every Citizen’s Responsibility
The Prime Minister has emphasized that tourism success is not solely the responsibility of government or service providers—it belongs to every citizen. All Ethiopians have a role to play in :
- Protecting natural treasures
- Maintaining national parks and green spaces
- Strengthening peace and unity
- Presenting a welcoming face to the world
Ethiopia’s Growing International Recognition
The results of these efforts are being noticed internationally. The President of the Pan-African Tourism Board (PATB), Mariam Lesian, has recognized Ethiopia as a leading model for tourism development in Africa, citing rapid growth, rich cultural heritage, and expanding infrastructure as key drivers of continental influence .
Lesian highlighted Ethiopia’s unique attractions—from its globally renowned coffee heritage to its landscapes, museums, parks, and lakes—as strong draws for visitors .
“When you come to Ethiopia, you get that appetite to come again because there are so many things to see,” she said. “It’s peaceful, it’s clean and the people are very friendly” .
She also credited Ethiopian Airlines as a strategic pillar in Ethiopia’s tourism expansion, describing the carrier as a major force in positioning the country as a gateway to Africa .
A Message of Unity and Hope
The Prime Minister’s call for “smiles and respect” is also a broader message about national identity. Drawing on a cultural comparison, he described Ethiopia as being like the people of Wollo—immensely hospitable when approached with love, yet invincible when faced with aggression .
“Ethiopia has a deep-rooted culture of extending its hand in a smile and welcoming others with honor,” he said. “Conflict hinders development and prosperity; it prolongs our journey” .
This message resonates beyond tourism. It speaks to the kind of nation Ethiopia aspires to be: open, welcoming, and united. As the Prime Minister has said, “Let’s show them why Ethiopia is known for its unmatched hospitality. Let’s make them feel at home, greet them with respect, and embrace them with love” .
The Path Forward
The transformation of Ethiopia’s tourism sector is well underway. From the restoration of ancient heritage sites to the creation of world-class modern destinations, the physical infrastructure is being built . But the final ingredient is the one that only the Ethiopian people can provide: a culture of service, warmth, and genuine hospitality.
The Prime Minister’s message is clear: tourism growth can only continue sustainably when every citizen—not just the government—fulfils their national responsibility. Transport workers, hotel staff, tour operators, diaspora members, and ordinary citizens all have a role to play.
“Together, let’s work to further increase the contribution of the tourism industry to national growth.”
This is the message—a call for a national movement to position Ethiopia as Africa’s premier destination through professional and competent hospitality . It is a vision where ancient history meets modern service, where the warmth of the Ethiopian people becomes as legendary as their heritage.
And it all begins with a smile.
The era of limited destinations is over. Ethiopia now offers a wealth of experiences—historical wonders, natural beauty, modern comfort, and most importantly, a people ready to welcome the world with open arms.
Artiin kan qabsoofte, geerarsasaan kan baroodde Maaramee Harqaa eenyu?
Zelalem Tadesse Duressa (BBC Afaan Oromoo)
Gahee,Senior Broadcast JournalistGabaasni irraati,Nairobi
Fo’ii loli ……goonni haa baruudu…
Fo’ii loli, goonni haa baroodu… jechuun weellisuun beekamti. Qixa isa hidhatee loleetti sirbaan qabsoofteetti jedhu warri ishee beekan.
Bilisummaan tola hin dhufu sirbi ishee jedhus haalaan beekama. Maaramee Harqaa Kaasaa akkamiin yaadatamti?
Dubartummaa, Mirga, Finfinnee weelluuwan isheen ittiin beekamtu keessaa muraasa.
Barsiiftuu qofa osoo hin taane qabsooftuu mirga namoomaa jabduudha. Weellistuu Maaramee Harqaa. Xiiqiin kan isheen ittiin beekamtudha, Jagnadha. Garuu gara laafettiidha. Amala qabeettii ammoo saba isheef akka malee quuqamuun beekamti.
Uuummata Oromoof aarsaa kamuu kaffaluuf yeroo hundaa qophooftuu turte. Gochaanis agarsiifteetti. Hojii barsiisummaa ramadamte keessattis waan irraa eegamu bahatteetti jedhu namoonni Maarameetti dhiyaataa turan.
Maaramee Harqaa uummata Oromoof akka malee quuqamti ture. Dubartoo onnee guutuu fi uummanni Oromoo akka baratuuf tattaafataa turtedha jedhe barreessaan kitaaba Seenaa Qabsaa’ota Dubartoota Oromoo Baqqalaa Warquu.
Cunqursaa uummata isheerra gahu jibbuun lubbuu fi jireenya ishees nama mararsiifataa ture miti jedhu namoonni waa’ee Maaramee Harqaa dubbatan. Maaramee Harqaa Ijoollee ishee lamaan Gammachuu fi Lalisee dhiistee yeroo waraana Bilisummaa Oromootti makamuuf turtes ni jira. Sanuu erga abbaan warraa ishee irraa du’ee ture.
Dubartii beekamtuu maatii qabsaa’otaa irraa dhalatte tokkotu akka isheen haftu gorse.
Silaa sirbi Gundoo Booree kan isheen ittiin beekamtudha. Kitaaba Gundoo Booree jedhus uummata isheef gumaachiteetti. Gundoo Booreen sirna fuudha afi heerumaa uummata Wallaggaa biratti bakka olaanaa qaba.
Maaramee Harqaa eenyu?
Xumura bara 1950 keessa abbaashee Obbo Harqaa Kaasaafi haadhashee aadde Geexee Baloo irraa godina Wallaggaa Bahaa, Aanaa Gobbuu Sayyoo, ganda Qeejjoo jedhamutti dhalatte.
Obboleewwan dhiiraa 5 fi dubara 1 waliin gara addunyaa kanaa, kan dhufte gootittiin kun, umrii daa’imummaa isheetti amala qabeettii, dhugaa dubbattuufi karaa dabaan ammoo tole kan hin jenne, kan xiiqii hin dandeenye, waan hundi kan irraa miidhagu faaya Oromoo turte jedhe barreessaan kitaaba Seenaa Gootota Dubartoota Oromoo Obbo Baqqalaa warquu.
Barnootashee sadarkaa 1ffaa Baakkotti, sadarkaa 2ffaa ammoo Ambootti kan baratte gootittiin kun, yeruma barattus qaama Oromoof hojjatu waliin hojjachaa kan turteefi quuqama Oromoof qabdu karaa addaatin agarsiisaa nama turte, sabboontuu Oromooti.
Barnootashee sadarkaa lammaffaa akka xumurteenis gara Koolleejjii Dabra Birhaanitti imaluun leenjii barsiisummaa (TTI) fudhattee gara Amboo deebi’uun magaalaa Amboo naannawa Awwaaroofi achuma iddoo garagaraa barsiisaa turteetti.
Bara Dargii keessas Miseensa ABO ta’uun, Amboofi naannawa sanatti, Jajjabeef barnootaafi leenjii jajjaboo kennaa akka turtetu himama. Keessattuu qabsoo qubee barsiisuu keessattis adda duree ta’uun, shamarran hedduu dirree barnootaatti waamteetti.
Kana malees, gootota dubartoota Oromoo kanneen akka Ilfinash Qannoo, Angaatuu Baalchaafi kkf danuu waliin ta’uun qabsoo walleefi weelluu Oromoo keessatti ashaaraa mataashee keesseetti.
Addi Bilisummaa Oromoo erga mootummaa ce’umsaa keessaa bahees, bara 1984 sirna mootummaa yeroo sanaan dhiibbaa isheerra gahaa tureen baqachuun gara Finfinneetti galte.
Haa ta’u malee, erga gara Finfinnee dhuftees mootummaan yerosii hordoffii ishee dhiisuu waan dideef, tasgabbiin taa’uu hin dandeenye.
Gidiraan ittuu hammaachaa dhufnaan hojii barsiisummaa dhiistee dhaabbata dhuunfaa Oromo Relief Association (ORA)tti qacaramtee hojjachuu eegalte jedhe Baqqalaa Warquu.
Utuu gara barsiisummaa hin dhufin yeruma barattuu turtetti baay’ee cimtuu turte.
Kanarraa ka’uun, hawwannaafi cimina isheen gama kamiinuu qabdu ilaalee, qalbii isaa fudhattee yeroo kutaa 9ffaa barattu barsiisaashee kan ture nama jabaafi seenaa qabeessa ta’e, barsiisaa Jifaara Qarneessaa jedhamuun gaa’elaaf gaafatamtee itti heerumuun ijoollee lama horataniiru.
Ijoollee Leellisee Jifaaraa fi Gammachuu Jifaaraa jedhamu horatanii jiru.
Baqqalaan ilma Maaramee wabeeffachuun kitaaba isaa keessatti akka ibsetti, Maarameen uummatni Oromoo lafa utuu qabu, biyya utuu qabu, mirga bilisummaan jiraachuu utuu qabuu, maaf lafasaa dhaba?
Maaf namasaa dhaba? Maaf gootasaa dhaba? Maaf biyyasaa dhaba? Maaf mirgasaa dhaba? Maaf alagaan gidirfamee jiraata? Jechuun gaafattee deebii dararaa ittuu jabeessu erga argiteen booda, jajjabee Oromoof qabsaa’u faana taatee cichoominaan falmuuf kaate jedha.
Barreessituun dubartii qubeetiin barreessuun hangafa taate kun, walleewwan hedduus weellistootaaf barreessuun ofiifis weellisuun haadha ogummaa baayyee tahuu hime.
Biyyoo biyya lafaa eenyut sirratti hafaa
Du’a biyya lafaa eenyu irraa hafaa? jettee akkuma weelliste Maarameen bara 1995 boqatte.
Sirba kana abbaa warra isheef weellisuu hin hafne. Sababni isaa ammoo erga inni boqatee baay’ee miidhamtee turte jedhan namooni Maaramee beekan.
Jabaatanii dhukkubaa fi du’arraa wal hin hanbifannu, Dabareen kiyya na gahee hanga sibira gahuttii, nagaatti jettee kan sirbite kaasseta ishee tokko keessa jira.
Maarameen yeroo adda addaatti hidhamtee, reebamtee dararaa arguun erga dabarsitee booda, uummata isheef jiraatte bara 1995 dhukkubsatee utuu yaalamaa jirtuu lubbuun dabarte.
Waldaan Barreessitoota Oromiyaa badhaasa ogbarruu Gaaddisaa bara 2022 qopheeserratti, barreessituu hangafa kanaaf badhaasa beekamtii bakka isheen hin jirretti yaadannoodhaaf kennameera.
Gudoo Booree
Oromoota Maccaa keessumaa ilmaan Jaawwii biratti yeroo cidhaa sirbi Gundoo Booree bakka olaanaa qaba.
Fuutuu….. eenyu isheen dhuftee fuutu……
jechuun hiriyyoonni misirrittii xiiqiidhaan qabatanii warra waayillan gurbaatti sirbu. Aarii qabu. Hiriyyaa isaanii waan jalaa fudhataniif aarii fi xiiqiidhaan sirnuma gammachuu kana irratti sirbama.
Yeroo waayillan gurbaa Gundoo Booree fudhachuu dadhaban Gundoo Booree… Dhiistee galta mooree? Gundoo dhiigaa….. Gurroo dhiiraa dhiistee galta mooree? jedhanii sirbu.
Gundoon Booree aadaa jabaa uummata Oromoo yoo ta’u, gootittii Maaramee Harqaan ammoo mata duree kitaabashee godhattee taateewwan akka aadaa, siyaasa, safuufi seenaa danuu achi keessatti dibdee agarsiiste jedhe Baqqalaan.
Gundoo Booree
Booree Gundoo Booree kan jedhan
Missirroof hodhama meeshaa isaa kaan wajjin
Hanga gundoo addooyyee hin ga’u Gundoon kaan
Feetus addooyyeen ishee hodhitee ni fiddi
Bareedina intalaa kuftee kaatee eegdi
Addooyyee jechuun hiika aadaa keenyati jechuun Maarameen kitaaba ishee keessatti walaleesiteetti.
Kitaaba Maarmee Harqaa, Gundoo BooreeMadda suuraa,Kitaaba Maarmee Harqaa
Sirboota Maaramee Harqaa
Maaramee Harqaa walumaa gala kaasseta afur maxxansiifteetti.
Kaassettaa is ajalqabaa A.L.Atti bara 1997 mana muuziqaa Zeddiitti maxxansiiste. Kaassetti jalqabaa kun sirboota kudhan qaba.
Boonaa warraa
Fandishee Alaa’ee
Asham Baabee
Ishoo loli yaa durbee
Hin booyin golloo
Qarree durbaa baali hinhaadu
Bilisummaan tola hin dhufu
Harcumme yaa looyye
Si hin waamne yaa seesaa
Yaa Sharrittii koo Jedhan ni argamu.
Akkasumas, kaassetta isa biroo bara 2000 A.L.A. mana maxxansaa muuziqaa Kiiloleetti maxxansite keessaas mata-dureewwan kudhan
Finfinnee, Kuufama kee yaa garaa, Geerarsa,Faaruu Oromiyaa, Ongololi, Falmadhu addooyyee, Yoona malee yoomiree jedhan jiru.
Maaramee Harqaa barsiiftuu fi weellistuu qofa hin turre. Qabsooftuu mirga namoomaa fi ambaasadara aadaati jechuun danda’ama.
The Truth Behind the Lens: A Reflection on Activism, Legacy, and Identity
“Dabeessi afaan goota, yoo diina arge hoota.” (A coward speaks like a hero, but flees at the sight of the enemy.)
In the period of transformation, a desire emerged among some activists from the Oromo Liberation Front (ABO) and the Oromo Federalist Congress (KFO) to meet and exchange views. This led to an unusual gathering at the residence of Jawar Mohammed—a meeting that would later become a source of profound reflection for those who attended.
The story of that day, and the subsequent events, reveals a complex narrative about leadership, media representation, and the ownership of a people’s struggle.
The Summons and the Scrutiny
Darajjee Margaa, who at the time had a role in the KFO concerning youth affairs, acted as an intermediary. He was contacted by Jawar Mohammed, who expressed a desire to discuss important matters with several youth from the ABO. Darajjee then extended the invitation to a group of us.
On the appointed day, about 15 of us assembled and went to Jawar’s residence in Bole. The atmosphere was laden with suspicion. Before we entered, we were subjected to a thorough security check. We were disarmed—our phones and even our pens were taken from us. The justification given was the fear that if we recorded the conversation, it could be weaponized against them.
This act of stripping us of our basic belongings set the tone for a meeting that was meant to be a dialogue but felt more like an interrogation. It was the first time most of us had seen Jawar in person. He appeared to us not as the figure we saw on television, but as someone seated in a posture we found peculiar—sitting low like a Somali woman selling jima (khat) at a market.
The Core of the Conversation
Once the formalities were over, Jawar laid out his intentions. He stated that the struggle had moved past the phase of confrontation, and now it was time to work for the people. He urged the youth, whom he acknowledged had paid a heavy price in the struggle, to join him in this new endeavor. He raised a crucial question for debate: Should he found a new political party? Or should he join the existing ABO or KFO? Or should he continue as an activist?
This was the moment for us to speak. I took the opportunity to respond with two critical points:
- The Silence on Atrocities: I questioned Jawar’s moral standing, pointing out that while he spoke of struggle, he remained silent on the fate of Oromo prisoners and massacres. I asked him why he had not raised his voice against the suffering of Oromos. “Why are you silent when Oromos are being imprisoned and killed?”
- The Redundancy of a New Party: I argued that the Oromo people do not need a new party. The existing structures—the ABO and KFO—are sufficient vehicles for the struggle. If he wished to serve the people, he should join one of these existing organizations. “The Oromo people do not need a new party. The ABO and KFO are enough for us.”
The meeting was charged with emotion. Fellow youth, particularly those from Guji, were visibly angry and spoke with deep frustration.
The Interview with Tom Gardner and the “Father of Qeerroo”
Following the meeting, a documentary filmmaker named Tom Gardner from the UK began researching the Oromo youth movement. He interviewed many figures, including Jawar Mohammed, and then approached me for an interview at the Hyatt Regency in Finfinne.
During the interview, Tom asked a series of pivotal questions regarding the emergence of the Qeerroo (Oromo Youth) movement. He wanted to know when I joined and how the movement was organized.
In my response, I clarified that while the youth movement had existed since 2005, it was formalized as the “Qeerroo Bilisummaa Oromoo” (QBO) in 2011. I explained that this structure was established under the umbrella of the ABO, with its leaders reporting to ABO officials. I emphasized that Jawar Mohammed had no role in founding the QBO; his influence came much later, around 2014, and was limited to social media activism.
When Tom Gardner indicated that Jawar had claimed to be the leader of the Qeerroo, I felt it was necessary to correct the record. I urged Tom to interview more youth who had been actively involved in the struggle from 2014 to 2018, assuring him they would confirm that the leadership and direction came from the ABO, not from Jawar.
The Fight for Truth
Later, I learned that Jawar was attempting to claim ownership of the Qeerroo movement. He aimed to position himself as the “Father of Qeerroo” to legitimize his political ambitions and draw youth away from the ABO and KFO. This was a betrayal of the trust of the youth who had sacrificed so much.
The narrative that Jawar was the architect of the Qeerroo movement is a distortion. The QBO was established in 2011 by the ABO, and its legitimacy is rooted in its connection to the Oromo people’s long struggle for freedom, not in the media campaigns of an individual.
A Final Reflection
Jawar Mohammed has used his platform for personal gain. He has surrounded himself with people who flatter him, failing to build a genuine relationship with the courageous youth who have endured imprisonment and the frontlines. In my view, he is like a dog that barks endlessly, but in the end, it is the bite that reveals true intent.
The Oromo struggle is bigger than any single individual. The history of our freedom is written by those who have sacrificed, not by those who seek to rewrite it for their own benefit.
It is my duty to tell this story so that the Oromo people may know the truth about those who seek to lead them.
Beyond the Ballot Box: ABO Calls for Inclusive Dialogue as Ethiopia’s 7th Election Looms
In a sweeping declaration, the Oromo Liberation Front (ABO) has charted a course that transcends electoral politics, positioning itself as a champion of comprehensive national dialogue rather than a mere participant in Ethiopia’s upcoming 7th round of elections.
“Rakkoon Biyya keenya qabatee jiru, Filannoo qofaan kan furamu osoo hin taane, Marii hunda galeessa barbaada” — “The problems gripping our country cannot be solved by elections alone; we need inclusive dialogue.”
This powerful assertion forms the cornerstone of the ABO’s latest communiqué, issued from Finfinnee on June 22, 2026, as the party reflects on its participation in the electoral process while maintaining its commitment to peaceful struggle and national reconciliation.
A Dual Path Forward
The ABO’s statement reveals a nuanced position: while the party has engaged in the electoral mechanisms established by the electoral board, it maintains that genuine solutions to Ethiopia’s multifaceted crises require far more than ballot box outcomes. The party emphasizes that genuine, transparent dialogue involving all stakeholders must be conducted without undue time constraints.
“We have participated in Ethiopia’s 7th election, fulfilling our obligations and addressing gaps through our communications to the public,” the statement reads. “We have achieved this; there is no doubt.”
Yet beneath this measured tone lies a persistent critique of the electoral process itself. The ABO has raised concerns about irregularities and submitted complaints to the Electoral Board — though they express skepticism about whether these grievances have been properly investigated with the depth and fairness the situation demands.
The Cost of Participation
In a particularly striking passage, the ABO acknowledges the sacrifices made by its members and supporters throughout the campaign period. Despite challenging circumstances, the party has maintained its presence in various election-related forums, demonstrating resilience in the face of obstacles.
“ABO members, the public, and security forces who endured difficulties during the ‘choose me’ campaign are thanked for their support,” the statement declares.
This recognition of grassroots sacrifice underscores the party’s broader narrative: that meaningful political participation often comes at great personal cost, yet remains essential for those committed to democratic transformation.
A Warning to Political Rivals
Perhaps most significantly, the ABO’s statement delivers a pointed warning to both victorious parties and perceived adversaries. The party cautions that electoral victory alone cannot resolve Ethiopia’s fundamental challenges, suggesting that those who believe otherwise risk perpetuating cycles of conflict and instability.
“Those who have won through elections must not believe that winning and gaining power alone can solve the country’s problems,” the statement warns. “They must demonstrate genuine commitment, determination, and resolve to resolve the crises through justice and truth, so that Oromia may find peace.”
The ABO particularly singles out the “Tsimdoo” forces, described as political and military groups operating from the North against Oromia and the Oromo people. “What are they coming to bring to the Oromo people?” the statement asks, urging clear-eyed reflection on the consequences of continued conflict.
Unity and Peace as Paramount Goals
Throughout the communiqué, the ABO returns to themes of unity and peace as essential prerequisites for meaningful progress. The party calls for strengthened unity among Oromo political parties through dialogue, suggesting that a unified Oromo front represents the best defense against external threats.
The statement also demands the release of political prisoners and detainees held without proper legal proceedings, framing this as a fundamental matter of justice and human rights.
“Security and unity in Oromia are serious matters that cannot be ignored,” the ABO insists, calling on Gadaa leaders and religious institutions to continue their crucial work toward peace and unity in the region.
Looking Forward
Despite its criticisms, the ABO maintains that it harbors no regrets about participating in the electoral process. The party reaffirms its commitment to the path of peaceful struggle and ideological competition, promising to strengthen and expand the space for political engagement.
“The door for ideological competition has been opened small and must be strengthened and widened,” the statement concludes. “Others must work to achieve this.”
As Ethiopia approaches this pivotal election, the ABO’s message serves as both a call to action and a cautionary tale: that democracy requires more than elections, peace requires more than power, and the nation’s future demands participation from all its diverse voices.
Adda Bilisummaa Oromoo
June 22, 2026
Finfinnee
Oromedia 