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Irreechaa Festival: Celebrating Oromo Culture in Melbourne

(Oromedia, 29 September 2025) Irreechaa celebrations in Melbourne have become a notable expression of Oromo culture, bringing the local Oromo diaspora together to honor traditional values and strengthen communal bonds.

The festival typically features blessings by elders, cultural performances, music, dancing, and communal meals, all designed to replicate the spiritual essence of Irreechaa as celebrated in Oromia.

Festival Highlights in Melbourne

– The celebration is usually held at riversides or parks—often at the iconic Wilson Botanical Garden—to maintain the symbolic tradition of giving thanks to Waaqa (God) by water.

– Community leaders and elders lead the prayers and blessings, paying homage to nature and ancestral wisdom.

– Attendees wear traditional Oromo clothing, display cultural ornaments, and use symbolic colors such as black, red, and white.

– Music, and dances (including Siiqqee and Gumii) are performed to educate and entertain both the Oromo community and local Australians.

Purpose and Impact

– The event fosters Oromo cultural identity and unity among diaspora members.

– It serves as a platform for educating younger generations about heritage and traditions, helping them maintain a connection to their roots.

– Many celebrations invite local government officials, multicultural organizations, and curious residents, encouraging mutual respect and intercultural exchange.

Growth and Community Engagement

– Participation has steadily grown, with increased efforts by local Oromo associations to expand outreach and inclusivity.

– Social media and diaspora networks play a crucial role in organizing, publicizing, and preserving the festival’s traditions, even reaching Oromo youth who may be distant from their homeland.

Irreechaa in Melbourne embodies both cultural pride and adaptation, allowing the Oromo community to sustain meaningful traditions while building bridges with the wider Australian society.

Participants took memorable photos with family, friends and each other and shared them on social media.

All those who participated in this celebration filled with love and respect are saying that they remember it with joy.

Irreechaa is a festival of wisdom that Oromo have contributed to the world community, which promotes gratitude, peace, reconciliation, hope, life, social harmony, connection, mutual assistance, sharing, harmony and morality.

𝕀𝕣𝕣𝕖𝕖𝕔𝕙𝕒𝕒: The Oromo Festival of Thanksgiving and Renewal

Every year, as the rains recede and the Ethiopian highlands begin to glow with new light, millions of Oromo people gather to give thanks. Irreechaa — literally “thanksgiving” in Afaan Oromo — is a vibrant, deeply felt festival that marks the end of the rainy season and the welcoming of a new, fertile period. It is at once spiritual ceremony, community reunion, cultural showcase, and a time for renewal.

Roots and Meaning

Irreechaa is rooted in the traditional Oromo worldview and is closely linked to the Gadaa system, the democratic social and political institution that organized Oromo life for centuries. The festival is fundamentally a ritual of gratitude to Waaqa (God) for life, health, and the bounty of the land. It affirms social bonds, renews moral commitments, and marks seasonal and generational transitions. Though its spirit is ancient, Irreechaa remains a living, adaptive tradition that continues to shape Oromo identity today.

Where and When It Happens

Irreechaa is observed across Oromia and by Oromo communities worldwide. Celebrations are usually held at natural gathering places — lakes, rivers, and meadows — where people can perform water- and earth-centered rites. The largest contemporary gatherings often take place by the lakes near Bishoftu (sometimes also called Debre Zeyit) and at other prominent riverbanks and lakes throughout the region. The timing follows the agricultural and pastoral calendar: typically at the end of the rainy season, around late September or early October in the Gregorian calendar, though exact dates may vary by locality and community.

Rituals and Practices

An Irreechaa morning is a sensory feast. People travel from villages and cities, wearing traditional dress and carrying bunches of seasonal wildflowers and fresh grasses. The ceremony is usually led by elders and by the Abbaa Gadaa (the Gadaa father or leader), who offers prayers and blessings for the coming year.

Key elements include:

– Gatherings at water: People congregate at lakeshores and riverbanks, where water symbolizes renewal and life.

– Blessings by elders: The Abbaa Gadaa or elders lift a branch of grass or flowers — a symbol of life — and sprinkle or dip it in the water, then wave or sprinkle drops over the crowd as a communal blessing.

– Songs and ululation: Traditional songs, chants, and ululations (high-pitched celebratory cries) fill the place. Music and dance are central, with both communal steps and individual expressions.

– Feasting and fellowship: Families and friends share food, exchange greetings, and reconnect after the rainy months. Coffee ceremonies, a core part of Ethiopian hospitality, often accompany gatherings.

– Symbolic gestures: The sharing and tossing of flowers or grasses into the water is a visible act of giving thanks and wishing for fertility and prosperity.

Cultural and Civic Dimensions

Though Irreechaa is primarily a spiritual and cultural event, it has also taken on civic and social significance in modern times. Festivals have been occasions for public discussion, cultural revival, and the assertion of Oromo language and identity. For the Oromo diaspora — in North America, Europe, and beyond — Irreechaa gatherings are important moments for preserving heritage and passing it to younger generations.

The festival has not been without challenges. Large crowds require careful management, and political tensions at times have added complexity to peaceful celebrations. Communities and authorities increasingly work together to ensure safety while protecting the sacred and communal nature of the festival.

Why Irreechaa Matters

Irreechaa is more than an annual party: it is a ritual that knits people to place, to each other, and to the cycles of nature. It embodies gratitude, resilience, and hope — values that resonate far beyond Oromia. For visitors and observers, Irreechaa offers a window into a rich cultural tradition that balances spirituality, social cohesion, and joyful celebration.

If You Attend

If you have the opportunity to witness or participate in Irreechaa, approach with respect:

– Dress modestly and follow local customs.

– Ask permission before taking photos, especially of elders or religious activities.

– Participate quietly and respectfully in communal moments; observe before joining.

– Be mindful of large crowds and follow safety guidance from organizers.

Irreechaa remains a powerful expression of Oromo life: a time to say thank you, to heal, to celebrate community, and to step forward together into the new season.

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Celebrating Irreecha Arfaasaa: Oromo Spring Festival in Melbourne

The Oromo community in Melbourne and surrounding areas celebrated Irreecha Arfaasaa, the Spring Festival, atop Dandenong Hill on May 18, 2025.

This vibrant gathering brought together elders, veterans, mothers, and youth adorned in traditional attire, marking a thanksgiving for surviving the harsh winter and welcoming the summer season.

The ceremony opened with elders’ blessings, invoking peace for all creation: “May the Creator bless this land, heal our scars from fire, and let new life flourish.” The festival also served as a prayer for a peaceful summer amid the rainy and darker months ahead.

Ob Danye Defersha, a local organizer, emphasized the deeper meaning of Irreecha: “This festival isn’t just about spring. It’s about remembering what we’ve overcome and the ties that hold us. The mountain is our sanctuary, and today, it’s alive with hope.”

Beyond cultural celebration, Irreecha Arfaasaa reflects the Oromo people’s deep connection to nature, promoting family unity, stress relief, and mental well-being.

The event highlighted resilience, gratitude, and the enduring spirit of the Oromo community in Australia.

The Historical Significance and Rituals of Irreecha

1. Historical and Cultural Roots

Irreecha (also spelled Irreessa) is one of the most sacred and ancient festivals of the Oromo people, the largest ethnic group in Ethiopia. It is a thanksgiving celebration deeply tied to the Waaqeffanna faith (the traditional Oromo religion, which venerates Waaqa—the Creator).

  • Origins: The festival dates back centuries and is linked to the Gadaa system, the Oromo’s indigenous democratic governance structure.
  • Two Main Celebrations:
    • Irreecha Birraa (Autumn Festival) – Held in September/October to give thanks for the rainy season and pray for a good harvest.
    • Irreecha Arfaasaa (Spring Festival) – Held in April/May to celebrate the end of winter and welcome summer.
  • Symbolism: It represents renewal, unity, and harmony with nature, reinforcing the Oromo philosophy of “Nagaa” (peace) and “Safuu” (moral order).

2. Key Rituals and Ceremonies

The rituals of Irreecha are rich in symbolism and communal participation:

A. Blessings by Elders (Abbaa Malkaa & Abbaa Gadaa)
  • The ceremony begins with elders (Haayyuu) offering prayers to Waaqa for peace, fertility, and prosperity.
  • A sacred grass (Birraa) is held during prayers, symbolizing life and renewal.
  • Libation (Dhibaayyuu): Water, milk, or honey is sprinkled as an offering to the Creator and ancestors.
B. Sacred Gathering Near Water (Hora Harsadii)
  • Traditionally, Irreecha is celebrated near rivers or lakes, as water symbolizes purity and life.
  • In the diaspora (like in Melbourne), a symbolic mountain or hill (e.g., Dandenong) is chosen to represent this sacred space.
C. Wearing Traditional Attire (Callee)
  • Attendees dress in white (symbolizing peace) and traditional Oromo costumes, often made of cotton and decorated with beads (callee).
  • Women wear Siiqqee (a sacred stick representing women’s rights in Gadaa).
D. Singing & Dancing (Geerarsa & Shaashammanee)
  • Geerarsa (poetic chants) are performed, praising nature, bravery, and unity.
  • Wallee aadaa (traditional dance) involves rhythmic shoulder movements, symbolizing joy and resilience.
E. Throwing Grass & Flowers
  • People toss freshly cut grass and flowers into the air or water, signifying letting go of past sorrows and embracing new beginnings.

3. Modern Adaptations in the Diaspora

Since the Oromo diaspora cannot always gather at Hora Arsadi (the sacred lake in Oromia), they adapt by:

  • Choosing high elevations (mountains, hills) to symbolize closeness to Waaqa.
  • Incorporating multicultural elements while preserving core traditions.
  • Using the festival to educate younger generations about Oromo heritage.

4. Why Irreecha Matters Today

  • Cultural Survival: For the Oromo, who faced historical oppression, Irreecha is an act of resistance and identity preservation.
  • Environmental Connection: It reinforces ecological stewardship, reminding people to protect nature.
  • Healing & Unity: In exile, it serves as emotional healing for refugees and a way to strengthen community bonds.

Global Commemoration of Oromo Martyrs’ Day – April 15, 2025

“Honoring the Fallen, Renewing the Struggle for Oromia’s Liberation”

We extend a heartfelt invitation to Oromo communities, allies, and justice advocates worldwide to join us in observing Oromo Martyrs’ Day on April 15, 2025. This solemn day commemorates the sacrifices of Oromo heroes who laid down their lives for freedom, justice, and the liberation of Oromia.


Why April 15? The Legacy of the Shinnigga Martyrs

On April 15, 1980, eleven leaders of the Oromo Liberation Front (OLF) were executed in Shinnigga, Somalia, while on a diplomatic mission to secure international support for the Oromo struggle. Their refusal to divide along religious lines—declaring “We are Oromos first!”—cost them their lives but cemented their legacy of unity and resistance.

Since 1984, April 15 has been observed globally as:

  • A day of remembrance for all Oromo martyrs.
  • A day of recommitment to the unfinished struggle for Oromia’s liberation.

How to Participate in the 2025 Commemoration

1. Memorial Ceremonies (In-Person & Virtual)

  • Time1:00 PM (Local Time Worldwide)
  • Program Highlights:
    • Memorial Service: Honor martyrs with prayers (weedduu), songs (geerarsa), and candlelight vigils.
    • Speeches: Leaders and elders will discuss:
      • The history of Oromo Martyrs’ Day.
      • The current state of the Oromo struggle (e.g., OLF’s Oath Campaign, political prisoners, forced conscription).
    • Q&A Session: Open dialogue on strategies to advance Oromo liberation.

2. Global Events

  • Oromia (Underground): Secret gatherings at symbolic sites (rivers, mountains).
  • Diaspora (Public):
    • Minneapolis, USA: Community vigil at the Oromo Community Center.
    • Melbourne, Australia: Panel discussion with exiled Oromo activists.
    • Berlin, Germany: Film screening (“The Blood of Shinnigga”).
  • Virtual Participation: Livestreams via varies Oromia Media (OM) and social media (#OromoMartyrsDay2025).

3. Advocacy Actions

  • Demand Justice: Petition the UN to investigate the 1980 Shinnigga massacre and ongoing abuses in Oromia.
  • Support Prisoners: Write letters to Oromo political detainees.
  • Amplify Voices: Share martyrs’ stories using #OromoMartyrsDay2025.

Saluting the Martyrs: Their Legacy Lives On

This day is not only about grief—it is about action. We honor:

  • The Shinnigga 11 (April 15, 1980) and Gidamii 9 (December 23, 1981, poisoned).
  • Haacaaluu Hundeessaa (2020), Irreecha Massacre victims (2016), and thousands unnamed.
  • Recent OLA fighters fallen in the Shinnigga Oath Campaign.

Their blood cries: “Qabsoon itti fufa!” (“The struggle continues!”).


Join Us in the Fight for Oromia’s Future

  • Attend: Find local events at OromoLiberationFront.org.
  • Donate: Support Oromo political prisoners and OLF’s humanitarian efforts.
  • Educate: Teach the next generation about Oromo martyrs.

“Ammas akkuma bishaan fincaa’aa ol kaana!
(Like the ever-flowing river, we rise again!)


Contact:

Qabsoon itti fufa!
Oromia Shall Be Free!