Galma Araaraa: A Spiritual Journey of the Oromo People
A ceremony of reconciliation, peace, and renewal marks a profound cultural resurgence for the people of East Shewa.
DIRREE BADHAAS, OROMIA – In a powerful display of cultural and spiritual revival, the Waaqeffannaa community recently conducted the sacred Galma Araaraa (House of Reconciliation/Restoration) ritual within the revered Dirree Badhaas ritual ground. This profound ceremony, described by participants as a monumental sign of reclaiming their ancestral identity, wove together deep spiritual homage, ecological connection, and intergenerational transmission.
The Galma Araaraa was enacted as a multifaceted ritual of restoration. It began with devoted prayers to Waaqa (the Supreme Being) at the site, followed by rituals performed within the surrounding natural landscape (duudhaa gaa’elaa), emphasizing the inseparable bond between the community, their spirituality, and their environment.
A central and hopeful aspect of the gathering was the active involvement and education of the younger generation (dhaloota haaraa), ensuring the continuity of this sacred knowledge and practice. The rituals culminated in community-wide celebrations featuring traditional songs of blessing (qabbanaa) and joyous dances (marabbaa), transforming the site into a vibrant hub of collective expression.
Elders and spiritual leaders present articulated that the Galma Araaraa served a higher purpose than a single event. It was, they stated, a deliberate act of constructing five essential spiritual houses: a House of Peace (galma nagaa), a House of Joy (galma gammachuu), a House of Resolution (galma furmaataa), a House of Motivation (galma dammaqiinsaa), and a House of Unity (galma waloomaa).
“The successful completion of this Galma Araaraa on our ancestral land of Dirree Badhaas is our greatest sign (mul’ata keenya guddaa),” declared one senior Qallu. “It signifies the return of our people to the dignity and fullness of our original identity (eenyummaa duriitti deebisu). This is a journey of spiritual homecoming.”
The event has been hailed by cultural observers as a significant step in the preservation and revitalization of indigenous Oromo spiritual heritage, demonstrating its enduring role in fostering social harmony, environmental stewardship, and cultural pride.
Oromia’s Watershed Development Campaign: A Green Revolution
Oromia Launches Major Two-Month Watershed Development Campaign
FINFINNE, OROMIA – A large-scale, region-wide watershed development and soil conservation campaign is set to begin tomorrow across all zones of the Oromia region, the regional Agriculture Bureau announced. The intensive, two-month initiative aims to rehabilitate landscapes, boost agricultural productivity, and bolster climate resilience.
According to Mr. Getu Gemechu, Head of the Oromia Agriculture Bureau, the campaign will target over 6,000 specific sites, collectively covering more than 3 million hectares of land. The work will focus on constructing terraces, check dams, and other physical structures to control erosion, alongside extensive tree planting and green development activities.
This year’s campaign builds on what regional officials describe as a track record of success. Mr. Getu pointed out that past watershed and green development projects have already contributed to increasing the region’s forest cover from 17% to 19%. Furthermore, these efforts have successfully reclaimed previously non-arable land, converting it into productive farmland and enhancing overall agricultural output and productivity.
Training and a Focus on Climate Change
To ensure the effectiveness of the massive mobilization, the bureau has conducted various training programs for implementing staff and community participants. Mr. Getu emphasized that the work is strategically aligned with climate change adaptation, noting that “green development activities are being prioritized to mitigate the challenges of climate change.”
A Call for Collective Participation
Launching the campaign under the guiding principle “Watershed Development for National Pride,” Mr. Getu issued a rallying call for widespread participation. “For the success of the watershed development work starting tomorrow in the region, I call on everyone to participate jointly,” he stated.
The initiative represents a critical component of Oromia’s long-term strategy for sustainable land management and food security. By simultaneously combating land degradation, expanding green cover, and creating more arable land, the regional government aims to build ecological and economic resilience for millions of residents whose livelihoods depend on agriculture.
The success of the two-month blitz will depend heavily on the mobilization of local communities, government agencies, and other stakeholders across Ethiopia’s largest regional state.
Reporting by: Sadaat Mohammedsani
Burtukan Mideksa’s Memoir: A Political Odyssey
FEATURE NEWS
The Return: Burtukan Mideksa’s Memoir Set to Unveil Decades of Political Journey
ADDIS ABABA – One of Ethiopia’s most resilient and influential political figures is set to share her remarkable story in a keenly anticipated autobiography. The life memoir of Burtukan Mideksa, titled “መመለስ” (The Return / The Answer), is scheduled for release in the coming days, promising an intimate account of three turbulent decades at the heart of the nation’s politics.
A symbol of strength for many, especially women and youth, Burtukan—often affectionately called “Birtu Kan” (The Strong One) by her admirers—has navigated a journey few can match. Her forthcoming book chronicles a path that has spanned from the judiciary to political leadership, from exile to the helm of the National Election Board.
A Title with Dual Meaning
The choice of the single-word title “መመለስ” is profoundly evocative. It is a word loaded with dual significance in Amharic, reflecting the dual arcs of her narrative. It can be read as “The Return”—signifying her physical and political comeback to Ethiopia and to the public stage. Simultaneously, it resonates as “The Answer”—suggesting her response to long-standing questions about her role, her struggles, and the nation’s transformative journey. In either interpretation, the title promises a compelling and revealing narrative.
Charting a Nation’s Journey Through One Life
The memoir is expected to trace her unique passage through Ethiopia’s modern history. From her early career as a judge and her bold stance for judicial independence, to her political activism, subsequent imprisonment, and years in exile, Burtukan’s life mirrors the nation’s own struggles with democracy, justice, and change.
Her later return to Ethiopia and her historic appointment as the first woman chairperson of the National Election Board of Ethiopia (NEBE) marked a pivotal chapter, placing her at the center of the country’s most consequential democratic exercises. The book is anticipated to provide an insider’s perspective on these critical moments, detailing both the triumphs and profound challenges faced along the way.
Highly Anticipated by Scholars and Public Alike
The announcement has generated significant excitement among political analysts, historians, and the general public. Many hope the memoir will shed new light on untold stories, private reflections, and the inner workings of Ethiopia’s political evolution over the last 30 years. It is viewed not just as a personal history, but as a vital primary source for understanding contemporary Ethiopia.
A High-Profile Launch
Plans are underway for a high-profile official book launch ceremony this month. Arts TV has been named as the exclusive media partner for the event, ensuring comprehensive coverage and bringing the proceedings to millions of viewers across the nation and the diaspora.
Burtukan Mideksa’s “መመለስ” arrives at a critical juncture, offering a deeply personal lens on Ethiopia’s ongoing quest for stability and democracy. It is poised to be one of the most significant political memoirs of the year, providing answers, prompting reflection, and celebrating the return of a formidable voice to the literary and public sphere.
#BurtukanMideksa #TheReturn #NewBook #Ethiopia #ArtsTV
Dhaabasaa Waaqjiraa: Kitaaba Daaniyaa fi Eenyummaa
Namni Kitaaba Daaniyaa kana dubbise Amantii Ormaa jala hin deemu Eenyummaa isaa as keessatti argata.
DAANIYAAn kitaaba obboleessi keenya Dhaabasaa Waaqjiraa mana hidhaa keessa utuu jiruu barreesseedha. 
Dhaabasaan Televizhinii Itophiyaa Qophii Afaan Oromoo keessaa hojjechaa ture..
Qophiin Afaan Oromoo ofi jalatti kutaalee sadii qaba ture.
Dhaabasaan yeroo TV keessa turetti kutaa sagantaa keessa hojjetaa ture. Dhaabasaan Si’ayina waan qabuuf kan hojii galaalchessitoota biroo illee gamaaggamu isa akka ture wahiloonni isa waliin turan ragaa bahu.
Dhaabasaa Waajjira Galaalchessaa jabaadha jedhu wahillan hojii isaa yeroo sanii.
Gama hoggansaatiin Dhaabasaan nama gaarii tahus sagantaalee yeroo addaddaatti hojjeteen balleesseera jedhamee sirna IHADIG yeroo sanaan nama komatamaa turedha.
Fakkeenyaaf,
Tibba magaalaan guddoo Oromiyaa, Adaamaadha jedhamee murteeffame sanatti Adaamaa magaalaa guddoo Oromiyaa tahuu hindandeessu jedhee namni ragaa qabatee jalqaba TV irratti mormii dhiheesse Dhaabasaa Waagjiraa ture Galaalechessitoota keessaa.
Magaalaan guddoo Oromiyaa Adaamaa tahuu akka hindandeenye tahuu ishee mirkaneessuuf ragaa inni yeroos dhiheesse jabaan tokko, magaalattiin yeroo yerootti lolaadhaan kan dhiqamtu tahuu ishee ture jedhu wahillan isaa waliin turan.
Dhuguma immoo naannoo bara 1994/95 keessa gamoolee hedduun Adaamaa keessatti lolaadhaan liqimfamanii turan. Yaadni yeroos Dhaabasaan dhiheesse sun ganda OPDO/ADWUI tti awwaara guddaa bubbisiise.
Duuba irras dhimmi kun Dhaabasaa tti dubbii fide. “Diinaa” wajjin hidhata waan qabuuf waayee magaalaa guddoo Oromiyaa sana morme jedhamee sababni adda addaa itti funaanaamee wahillan hojii isaa kan biraa Shifarraa wajjin hidhaatti darbataman.
Courtesy: https://www.pambazuka.org/categories/media-freedom-expression?page=150
☆☆☆☆
Dhaabasaan egaa utuu hidhaa sana keessa jiruuti namoota isaa wajjin hidhaa turanifi kaan irraa odeeffannoo walitti funaanee #DAANIYAA kan barreesse.
☆☆☆☆☆
Namootni saba isaaniif of kennan waan tokko hojjechuu barbaadan, waan akeekkatan hojjechuuf haallii fi yeroon kamuu daangaa isaanitti hintahu. Hojii isaaniis faayidaa dhuunfaatti argatanin hin shallagan .
Dhaabasaa Waaqjiraa kanaaf ragaa jiraataadha.
☆☆▪︎▪︎
Utuu ati barreessuu baattee namni akka keetti kitaaba kana barreessu silaa argamaa laata?
Natti hinfakkaatu.
Dhaloonni kitaaba kana bitadhaa dubbisaa nama of tahetu Saba isaaf taha.
Daaniyaa keessatti of argattu.
Unity and Revival: The Rise of the Heero Council
Historic Gathering at Odaa Roobaa: The Heero Council Ascends, Uniting the Five Branches of Arsii
In a landmark ceremony resonating with deep historical significance, the 20 Dhaddachas (Gadaa class leaders) of the Arsii Sikkoo Mandoo generation gathered under the sacred Odaa Roobaa sycamore. From this assembly, the most senior and pivotal leader, the Dhaddacha Heeroo, has formally risen, marking a decisive moment in the restoration and unity of the Arsii Gadaa system.
The ascension of the Dhaddacha Heeroo is the culmination of a major decree passed during the recent Dhaddacha Guutaa (Grand Assembly). This decree, rooted in a call made by the Abbaa Gadaa of all Arsii, Aliyyii Muhaammad-Suruur, mandated the reconstitution of this supreme council. Its purpose is to reunite the five historic branches (Baalli) of the Arsii nation—Birmajii, Bultuma, Bahara, Horata, and Roobalee—whose people are spread across the lands of Baale, Diida’a, Gadab, Albaso, Laangannoo, and Dambal.
A Unifying Vision for a Dispersed People
Abbaa Gadaa Aliyyii Muhaammad-Suruur, during his term of office, has spearheaded efforts to bring the dispersed children of Sikkoo Mandoo back to their rightful place within the Gadaa structure. Strengthening this mission, the recent decrees are a high-level strategy designed to foster unity among the five branches. The plan specifically allocates a dedicated week for the branches to meet, allowing communities separated by distance to see each other, share ideas, and discuss their collective concerns.
A Community’s Determined Effort
The successful execution of this profound ceremony is credited to the exceptional effort and organization of the broader community, particularly the people of Baalee Bahaa and the residents of the historic Laga Hidhaa district. Their deep commitment to the success of this Gadaa event underscores the living, community-driven nature of the institution.
This gathering at Odaa Roobaa transcends ritual. It is a powerful act of political and cultural revitalization, signaling the Arsii Sikkoo Mandoo’s intent to reclaim the cohesion and governance envisioned by their forefathers. As the Heero council takes its place, it reaffirms the core Gadaa principle: “Gadaan ta misaaf mirgaati” — “Gadaa is both a duty and a right.”
The rise of the Heero is not just a return to formality; it is the reassembly of a people’s parliament under their sacred tree, ready to guide their future through the ancient, yet ever-relevant, laws of balance, justice, and collective responsibility.
Vanguard Generation: Candidates Shaping Oromo Future
FEATURE NEWS
The Vanguard Generation: Young Oromo Candidates Emerge as the Face of OLF’s Election Bid
As Ethiopia prepares for its pivotal Seventh General Election, a profound generational shift is unfolding within the ranks of the Oromo Liberation Front (OLF). The party’s slate of candidates is increasingly defined by a cadre of highly educated, media-savvy, and strategically-minded young Oromos who represent the maturation of a decades-long struggle and the living hope of their people.
The upcoming election is viewed by many within the Oromo national movement not merely as a political contest, but as a potential culmination. The prospect of seeing these young, academically and professionally accomplished candidates—”who have grown up wise and skilled within the sphere of the OLF”—enter Parliament is seen as the realization of the Oromo people’s long-held aspiration for rightful representation and justice.
From Sacrifice to the Ballot Box
The OLF underscores that these candidates embody a legacy of sacrifice. “The OLF is presenting these educated youth,” states a party communique, “who have forsaken their own personal lives and safety to fight for the protection of their people’s interests.” Their candidacies are framed not as personal ambition, but as the logical next step in a collective liberation struggle. They are portrayed as the intellectual and political heirs of that struggle, now prepared to translate its objectives from the fields of activism into the halls of legislation.
The party message strikes a tone of determined optimism and urgent action: “As you know, the Oromo people who speak for you and on your behalf—when the day comes that the National Election Board confirms the locations where the election will be held, we will gather the candidates who represent you and prepare them.” The ultimate aim is to ensure the election becomes a peaceful, legitimate forum where “the rights of our nation are respected.”
More Than Politicians: Storytellers, Historians, and Strategists
Crucially, the OLF is reframing the identity of its political representatives. “These are not just political figures,” the narrative asserts. “They are historians, writers, strategists. They are the children of the Oromo people.”
This characterization is powerful. It positions these candidates not as distant bureaucrats, but as organic intellectuals whose understanding is rooted in the lived history and cultural consciousness of their community. They are presented as the very storytellers and analysts who can articulate the Oromo narrative within—and to—the Ethiopian state.
A Critical Test of the Political Transition
The emergence of this “vanguard generation” within the OLF’s electoral strategy marks a critical test for Ethiopia’s post-2018 political transition. Their participation seeks to answer a fundamental question: Can a movement historically engaged in armed struggle successfully channel its energy, its grievances, and its vision through democratic competition?
For the Oromo electorate, particularly the youth (Qeerroo), these candidates represent a bridge between the protest-filled recent past and a potential future of institutional influence. Their success or failure at the polls will be interpreted as a verdict on the feasibility of achieving Oromo objectives through parliamentary means.
As the election campaign begins, the world will be watching not just the OLF as a party, but this new generation of leaders. They carry with them the weight of history, the expectations of a nation, and the formidable task of transforming a legacy of resistance into a blueprint for governance.
Community Mourns Visionary Mentor Guy Moon
NEWS RELEASE: A Community Mourns the Tragic Loss of Visionary Mentor Guy Moon
It is with profound sorrow that we share the news of the tragic passing of Guy Moon, a beloved patriarch, husband, father, and a visionary figure in media and faith communities. Mr. Moon was killed in a traffic collision on Thursday morning.
In a heartfelt statement, his family expressed their deep grief and the profound impact of their loss: “We are overcome with grief to announce the passing of our beloved patriarch, Guy Moon… We feel singularly blessed to have been able to call him dad and husband.” Acknowledging the immense pain, they drew strength from his own legacy, stating they are “emboldened to grieve him with honor and courage with the tools that he equipped us with in his beautiful life.”
The family tentatively plans to celebrate his life on his birthday, February 7th, in the Los Angeles area, with a later gathering in his hometown in Wisconsin. Details will be shared as they become available.
A Legacy of Faith and Mentorship
News of his passing has sent waves of grief through a wide network of friends, colleagues, and those he served. Dhaba Wayessa, a close friend and brother in Christ, shared a moving tribute highlighting Guy Moon’s remarkable spirit.
“I am deeply shocked and heartbroken to hear of the passing of my brother in Christ, Guy Moon… Guy was a man of vision, faith, and generous courage,” Wayessa stated.
He specifically recalled Moon’s transformative initiative in 2011, when he coordinated the LA Media Mission Team and traveled to Ethiopia. There, in collaboration with Sandscribe Communications and Mekane Yesus Seminary, he dedicated himself to serving and mentoring young media students.
“His commitment to equipping others, especially emerging storytellers, left a lasting imprint that continues to bear fruit,” Wayessa added. “His life reflected Christ’s love through action, creativity, and service.”
This mission stands as a testament to Moon’s belief in empowering the next generation, extending his influence far beyond his immediate circle and leaving a global legacy of inspiration and practical skill.
A Call for Prayer and Comfort
As the Moon family and all who knew him navigate this sudden and painful loss, the community is called to surround them with support. Wayessa’s prayer echoes the sentiment of many: “May the Lord surround His family and friends with His peace and comfort, and may the hope of the resurrection sustain all in this time of deep sorrow.”
Guy Moon’s unmistakable legacy of familial love, creative mentorship, and faithful service will be profoundly missed. His memory will continue to inspire those who were fortunate enough to know him and the many young professionals he helped to shape.
The family respectfully requests privacy as they mourn and make arrangements.
Together we remain,
The Moon Family & A Grieving Community
Six Major Decrees from the Historic Gadaa Assembly for Community Renewal
Historic Gadaa Assembly in Baalee Bahaa Enacts Six Major Decrees for Social Renewal
LAGA HIDHAA DHAADDACHA HEEROO, BAALEE BAHAA – A major Gadaa assembly of the Arsii Sikkoo Mandoo generation is currently underway at the historic site of Dhaddacha Heeroo, signaling a significant restoration of its traditional leadership structure and the enactment of sweeping social mandates.
The central act of the assembly is the formal reinstatement of the senior Dhaddacha Heeroo council. This council, comprised of the five senior Luba Gadaa from among the younger Gadaa classes operating under the Odaa Roobaa ritual center, is being restored to its full authority. This move directly implements a prior resolution to reinstate twenty (Dhaddachas) of the Sikkoo Mandoo generation.
With the restoration of this senior council, the assembly has proceeded to deliberate on and proclaim six major decrees (murtiiwwan gurguddoo), addressing critical issues from marriage and culture to security and environmental protection.
The Six Major Decrees of the Assembly:
- Leadership Restoration: Formalizes the return of the Dhaddacha Heeroo council and the reinstatement of the twenty Sikkoo Mandoo Dhaddachas, completing a key structural revival.
- Regulation of Marriage and Heerumaa (Bridewealth): Mandates that gabbarri (a customary fine or compensatory payment) must be settled in cases related to marriage and bridewealth, aiming to standardize and resolve disputes within these customary practices.
- Cultural Revival and Propriety: Calls for the return and strict observance of safuu (moral and ethical codes) and traditional customs (aadaa fi duudhaa), emphasizing a cultural renaissance rooted in ancestral values.
- A Universal Mandate for Peace: Issues a powerful decree on peace (nagaa), stating that all unresolved conflicts must be settled peacefully. It calls upon every individual to heed the call of Gadaa fathers and Siinqee (women’s institution) elders and come forward for reconciliation, placing peace as the foremost communal priority.
- Curbing Illegal Migration: Addresses the concerning trend of youth being trafficked and illegally sent abroad. The decree states this must stop, highlighting the Gadaa system’s role in confronting modern social crises affecting its youth.
- Environmental Protection: Decrees the protection of natural resources (qabeenya uumamaa), specifically ordering that deforestation (biqiltuu) must be halted and managed. This underscores the indigenous ecological stewardship inherent in the Gadaa system.
A Living System Addressing Contemporary Challenges
The convocation of this assembly and the scope of its decrees demonstrate the Gadaa system’s dynamic role as a living governance framework. It is not merely conducting ritual observances but is actively legislating on pressing issues—from safeguarding youth against trafficking to enforcing environmental conservation and mandating universal peace-building.
The reinstatement of the senior council provides the institutional authority to oversee the implementation of these far-reaching decisions. The assembly at Dhaddacha Heeroo thus stands as a potent example of indigenous sovereignty in action, using its restored structures to mandate social, cultural, and environmental order for the Arsii Sikkoo Mandoo community and beyond.
Seventh General Election: OLF’s Strategic Shift to Politics
Oromo Liberation Front Prepares for Seventh General Election, Announces Strategic Pivot
FINFINNEE – In a significant political announcement, the Oromo Liberation Front (OLF) has declared its readiness to contest in Ethiopia’s upcoming Seventh General Election, scheduled to be held in five months. The party’s announcement signals its intent to transition fully from its historical armed struggle to a peaceful political competition within the nation’s electoral framework.
OLF officials confirmed that the party is undertaking final preparations to meet all the legal and procedural requirements set by the National Election Board of Ethiopia (NEBE) for participation. The statement underscores a pivotal shift: “The OLF, which returned from armed struggle to peaceful political struggle in 2018, announces that it is completing the prerequisites required of it by the NEBE to participate.”
This move represents the most concrete step yet in the party’s often-turbuous journey into mainstream politics since its leadership returned to Ethiopia following the 2018 peace agreement. By affirming it can contest “in places where the National Election Board conducts elections,” the OLF is positioning itself as a nationwide contender, aiming to mobilize its traditional base and beyond.
A Commitment to Democratic Process
A core tenet of the announcement is the party’s stated respect for the will of the Oromo people. “In this Seventh General Election, it is stated that the OLF will respect the vote that its people give it,” the declaration noted. This framing presents the OLF as a democratic entity prepared to accept electoral outcomes, a crucial message for both its supporters and the broader political landscape.
Jaal Jabeessaa Gabbisaa, a party official, emphasized the organization’s commitment, stating, “The OLF will do everything required of it for the Seventh General Election… it is prepared.”
Forging a New Political Identity
The announcement also hints at an internal reorganization and candidate selection process. The OLF indicated it is “placing people who represent it and execute the objectives of the OLF” into candidacy positions. This suggests an effort to build a coherent electoral team that can translate the party’s longstanding objectives into a compelling political platform for the ballot box.
Analysis: A High-Stakes Gambit
The OLF’s participation in the election is a high-stakes endeavor. For the government and international observers, it tests the inclusivity and credibility of Ethiopia’s post-conflict political process. For the OLF, it is a definitive test of its political relevance and organizational capacity in a peaceful, competitive arena.
Success could see the party secure a substantial bloc in parliament, giving it a direct platform to advocate for Oromo interests within the federal system. Failure, or a poor electoral showing, could weaken its influence and spark internal dissent.
The next five months will be critical as the OLF finalizes its registration, campaigns, and navigates the complex electoral environment. Its participation promises to make the Seventh General Election one of the most closely watched and consequential in recent Ethiopian history, a direct measure of whether a historic armed movement can successfully reinvent itself as a potent political force.
Gadaa Assembly: Reviving Oromo Identity and Democracy
Gadaa Assembly in Harar Champions Oromo Identity, Peace, and Pre-Colonial Democracy
HARAR, OROMIA – In a vibrant display of cultural continuity and unity, the Gumii Gadaa (Gadaa Assembly) of the Humbannaa Bareentoo Oromo generation was held in the historic city of Harar. Convening under the theme “Gadaa is Oromo Identity, Equality, Peace, and Justice,” the assembly brought together diverse Gadaa councils and a broad public audience to reaffirm the enduring values of the indigenous Oromo governance system.
The significant gathering saw the participation of leaders from three major Oromo Gadaa lineages: the Abbootiin Gadaa Humbannaa, Abbootiin Gadaa Afran Qalloo, and Abbootiin Gadaa Ituu. The event served as a powerful platform to discuss Gadaa’s role as a bedrock of social order and a precursor to modern democratic ideals.
Gadaa as a Foundational System of Equality and Governance
Addressing the assembly, Abbaa Gadaa Humbannaa Bareentoo, Gugsaa Ibsaa, articulated the system’s core philosophy. He stated that the Gadaa system is the framework through which all human beings are born equal and should live as equals—a principle embedded in its social and political structures.
“Peace is essential for everyone, and therefore, paramount attention must be given to peace,” Abbaa Gadaa Gugsaa emphasized, highlighting the system’s intrinsic link to stability and social harmony. He further described Gadaa as a system of “development, unity, brotherhood, and love.”
Official Recognition of Historical Contribution
Regional officials acknowledged the profound historical and contemporary relevance of the Gadaa system and the Oromo people.
Mr. Naasir Ahmad, Head of the Harari Regional Culture, Sports, and Tourism Bureau, praised the Humbannaa Bareentoo lineage for playing a distinctive and vital role in the struggle and interests of the Oromo people throughout history.
He also made a striking historical assertion, noting that “the Gadaa system was an example of democracy before the concept of democracy itself [existed in the region].”
Echoing this sentiment, Ms. Sa’aada Abdurahman, Head of the East Hararghe Zone Culture and Tourism Bureau, reminded attendees that the Oromo people have lived for centuries with their own history, language, culture, and self-governing Gadaa system.
She provided a compelling timeline, asserting that “the Oromo people governed themselves with the Gadaa system for over 700 years,” and that this system predates the democracies currently practiced in Western nations by some 200 years.
A Convergence of Leadership and Legacy
The assembly was attended by senior leadership from the Harari Regional State and East Hararghe Zone, alongside delegations from the three participating Gadaa councils and numerous invited guests.
The convening of this Gadaa assembly in Harar—a city emblematic of Ethiopia’s rich Islamic and cultural heritage—signifies a strengthening cross-cultural recognition of the Oromo system. It reinforces Gadaa not as a relic of the past, but as a living, breathing institution that offers timeless principles of egalitarianism, peaceful coexistence, and cyclical leadership.
By framing Gadaa as both the core of Oromo identity and a pioneering democratic model, the Humbannaa Bareentoo assembly serves as a potent reminder of Ethiopia’s deep and diverse wells of indigenous governance knowledge, now receiving renewed scholarly and official appreciation.
Oromedia 