Why Sadaasa 9 (November 9) holds a place of supreme importance in the history of the Oromo struggle for freedom?

Sadaasa 9 (November 9) holds a place of supreme importance in the modern Oromo struggle for freedom because it marks the beginning of a watershed protest movement that fundamentally transformed the nature of the resistance against the Ethiopian government.
Here is a detailed breakdown of why this date is so significant and is commemorated annually.
1. The Trigger: The “Master Plan” for Addis Ababa
The immediate catalyst was the **2006 Master Plan**, a massive urban expansion scheme by the government that aimed to annex large swathes of Oromia farmland surrounding the capital, Finfinne (Addis Ababa). For the Oromo people, this was not merely a municipal boundary adjustment; it was an **existential threat**. It meant:
* Mass Dispossession: The forced eviction of Oromo farmers from their ancestral land with little to no compensation.
* Cultural Erasure: The further erosion of Oromo identity, sovereignty, and their historical connection to Finfinne.
* Economic Marginalization: The loss of livelihood for millions, turning self-sufficient farmers into a displaced underclass.
The Master Plan was seen as the ultimate symbol of garbummaa (systemic exploitation, subjugation, and denial of Oromo rights) under the Ethiopian state.
2. The Outbreak of the Oromo Protests (Fincila Diddaa Garbummaa – FDG)
In response to this plan, widespread protests erupted spontaneously, primarily led by **Oromo youth (the Qeerroo)**. While discontent had been simmering for decades, **Sadaasa 9, 2015**, marks a pivotal moment when these protests exploded into a coordinated, mass movement.
The protests that began on and around this date were characterized by:
* Mass Mobilization: It was not led by a single political party but was a genuine grassroots uprising involving students, farmers, professionals, and elders across virtually all of Oromia.
* Strategic Non-Violence: Initially, the protests were largely peaceful, involving marches, sit-ins, and the symbolic raising of the Oromo flag.
* A Clear, Unified Message: The protests unified various Oromo grievances—political marginalization, economic exploitation, cultural suppression—under the central demand to cancel the Master Plan and secure Oromo self-rule.
3. The Government’s Brutal Crackdown and Martyrdom
The Ethiopian government’s response was swift and extremely violent. Security forces used live ammunition, mass arrests, torture, and intimidation to crush the protests.
This crackdown had a profound effect:
* Creation of Martyrs: Hundreds, and eventually thousands, of unarmed protesters were killed. Sadaasa 9 became a day to remember these wareegamtoota (martyrs) who gave their lives for the cause.
* International Spotlight: The brutal suppression drew unprecedented international attention from human rights organizations like Amnesty International and Human Rights Watch, global media, and diplomats, putting the Ethiopian government under intense scrutiny.
* Radicalization of the Movement: The violence convinced many Oromos that peaceful protest was futile, further cementing their resolve and transforming the **Qeerroo** into a formidable, disciplined force for change.
4. A Historic Turning Point
The protests that began on Sadaasa 9, 2015, ignited a fire that could not be extinguished. They:
* Shattered the Climate of Fear: For the first time in a generation, the Oromo public massively and openly defied the state.
* Forged a New Generation of Leaders: The **Qeerroo** movement demonstrated immense organizational skill and strategic patience.
* Laid the Groundwork for Political Change: The sustained pressure from these protests over the next three years critically weakened the ruling party and was the primary force that led to the resignation of Prime Minister Hailemariam Desalegn and the rise of Abiy Ahmed in 2018. The **Master Plan was officially canceled** in January 2016 as a direct result of the protests.
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Summary: Why Sadaasa 9 is Commemorated
In essence, Sadaasa 9 is commemorated because it marks the birth of the Oromo Protest Movement—a decisive, transformative moment in the struggle.
* It is a Day of Remembrance: To honor the courage and sacrifice of the wareegamtootaa (martyrs) who were killed.
* It is a Day of Resistance: It symbolizes the collective rejection of garbummaa and the reclaiming of Oromo identity and agency.
* It is a Day of Resilience: It celebrates the power of a united people to challenge a repressive state and force historic political concessions.
* It is a Foundational Date for Modern Oromo Nationalism: For the Oromo youth and the diaspora, it represents their “1776” or “Sharpeville”—a defining date where their generation took center stage in the fight for their people’s future.
Therefore, Sadaasa 9 is not just a date on the calendar; it is a powerful symbol of sacrifice, unity, and the unyielding pursuit of freedom in the face of overwhelming odds.
What problems could Ethiopia’s push for sea access, which it champions as a national cause, create for the region?

This is a well-framed question that gets to the heart of a complex geopolitical issue. Ethiopia’s push for sea access, while driven by its own economic and historical imperatives, has the potential to create significant problems for the Horn of Africa region.
Here is a breakdown of the potential problems, categorized for clarity:
1. Direct Bilateral Tensions and Conflict
The most immediate risk is the escalation of disputes with neighboring countries.
· With Eritrea: Any assertion of a “right” to sea access is likely to be interpreted by Eritrea as a direct threat to its hard-won sovereignty and its ports of Assab and Massawa. This could:
· Re-ignite the dormant border conflict and military tensions.
· Scupper any chance of normalizing relations, keeping the region in a perpetual state of cold war.
· With Somalia: Any potential deal for port access or a lease in the Somali region (e.g., Somaliland) that bypasses the fragile Federal Government in Mogadishu would:
· Be seen as a violation of Somali sovereignty and territorial integrity.
· Severely undermine the federal government’s authority and fuel nationalist sentiment.
· Potentially destabilize the delicate political balance within Somalia, empowering extremist groups like Al-Shabaab, who could use it as a rallying cry.
2. Regional Destabilization and Shifting Alliances
Ethiopia’s actions could force a realignment of regional alliances, creating new fault lines.
· The Somaliland Precedent: A formal deal with the breakaway region of Somaliland would be a seismic event. It would:
· Effectively recognize Somaliland’s independence, shattering the African Union’s long-standing principle of upholding colonial-era borders (uti possidetis).
· Inflame secessionist tensions across the entire continent, setting a dangerous precedent.
· Force other regional powers (Egypt, UAE, Turkey) to take sides, potentially creating a proxy conflict.
· Red Sea Militarization: The Red Sea is already a strategic chokehold with heavy international naval presence. A desperate or assertive Ethiopian push could lead to:
· An arms build-up along coastlines as neighboring countries seek to secure their assets.
· Increased interest and intervention from non-African powers (e.g., Iran, Turkey, Gulf States) seeking to leverage the dispute for their own strategic advantage.
3. Economic and Trade Disruptions
The Horn of Africa is a critical node for global trade.
· Port Politics and Leverage: Neighboring countries like Djibouti (which hosts a major Ethiopian military base and handles ~95% of its trade) could use Ethiopia’s desperation as leverage.
· They could raise port fees or restrict access during diplomatic spats, holding the Ethiopian economy hostage.
· Disruption of Critical Sea Lanes: Any significant military conflict or sustained political instability in the region risks disrupting traffic through the Bab el-Mandeb strait, a vital passage for global shipping and energy supplies. This would have immediate international economic consequences.
4. Undermining Regional Diplomacy and Norms
Ethiopia’s approach challenges foundational principles of regional cooperation.
· Erosion of IGAD and AU Authority: By pursuing a unilateral, assertive path, Ethiopia undermines the regional bodies (IGAD, African Union) that are meant to mediate such disputes. It signals that might-makes-right is preferable to diplomatic negotiation.
· Breakdown of Trust: For decades, regional cooperation has been built on fragile trust. A forceful Ethiopian campaign to secure a port would shatter that trust, making future collaboration on shared challenges (climate change, terrorism, water management) extremely difficult.
Conclusion
In summary, Ethiopia’s championing of sea access as a national cause is not just a bilateral trade issue; it is a potential regional catalyst. It threatens to:
· Re-open old wounds with Eritrea.
· Dismember a sovereign state in Somalia.
· Shatter a foundational continental norm on border integrity.
· Trigger a new round of arms races and proxy conflicts in the strategically vital Horn of Africa.
While Ethiopia’s economic arguments have merit, the manner in which it pursues this goal will determine whether it becomes a driver of development or a source of profound and lasting regional instability.
The ‘Without Me’ Mentality and Ethiopia’s Crisis

Examining the Broader Causes of Instability in Ethiopia
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The core argument, as articulated by Sena Jimjimo, founder of OLLAA, is that a lack of internal consensus and a toxic culture of “without me” thinking within Oromo political factions pose a significant danger to Ethiopia.
She contends that this mindset has led to a situation where:
Truth is Sacrificed for Unity: Oromo fighters avoid difficult truths with each other to maintain a superficial unity.
Individual Ambition Over Collective Good: The belief that liberation can only be achieved through a specific leader or group (“without me”) has been destructive.
Resulting Instability: This failure to build a unified, truth-based movement has ultimately made Ethiopia unsafe.
Counter-Response
While Sena Jimjimo raises valid concerns about the dangers of political fragmentation and individual ambition, her analysis risks misdiagnosing the core problem by focusing on a single group.
A more comprehensive perspective would argue that Ethiopia’s instability stems from a systemic failure to build a genuinely inclusive, multi-ethnic state, not from the internal dynamics of one community.
Here is a counter-response:
Subject: Re: Examining the Broader Causes of Instability in Ethiopia
The challenges facing Ethiopia are complex and cannot be attributed to the internal politics of any single group. While introspection within all political movements is necessary, framing the “Oromo” or “Oromo fighters” as the primary danger is a reductive and counterproductive narrative.
The true source of Ethiopia’s instability is the decades-long, systemic failure to establish a political framework where all ethnic groups feel they have a secure and equitable stake in the nation’s future. The “without me” mentality is not an Oromo-specific issue; it is a symptom of a zero-sum political culture that has been fostered by successive central governments. When communities are historically marginalized and their demands for self-determination are met with violence or empty promises, it inevitably breeds factionalism and a desperate struggle for agency.
Furthermore, the call for “unity” must be critically examined. Too often, calls for national unity have been a pretext for suppressing legitimate grievances and enforcing assimilation. The courage to tell “the truth” that Ms. Jimjimo calls for must apply equally to all sides—including acknowledging the historical injustices that have fueled the very divisions she laments.
Therefore, the path to a safe and stable Ethiopia does not lie in singling out one group, but in addressing the foundational issues: building robust institutions that guarantee justice and equality for all, fostering a culture of genuine political compromise, and creating a shared national identity that respects and celebrates Ethiopia’s rich diversity. The solution requires a collective responsibility from all of Ethiopia’s national political forces, not a critique of one.
OLF Prepares for 7th Round Elections: Key Strategies Revealed

FINFINNE – The Oromo Liberation Front (OLF) is finalizing its preparations for the upcoming 7th round of national elections and is collaborating with the National Election Board to meet all requirements, according to a statement from the party.
The announcement was made by OLF Member Secretary-General Jaal Abdii Raggaasaa during a meeting at the party’s headquarters in Gullalle. He outlined the party’s strategic direction, emphasizing member duties, organizational growth, and the current political landscape.
On Party Building and Member Duties
Jaal Abdii Raggaasaa stressed that every member has a fundamental duty to recruit and mentor new members, beyond their assigned roles. “If the organization is not built, it cannot grow,” he stated, challenging each member to personally recruit at least ten individuals to strengthen the party’s structure.
He connected personal experience to collective success, noting that individuals bring diverse characteristics to the struggle. “From individual to group or union, there are those who take responsibility in the OLF struggle and bring results,” he said.
On Political Vigilance and Internal Security
The Secretary-General issued a stern warning against internal division and espionage. He urged members to report any individuals suspected of spying on the party for the government.
He also condemned members who work in multiple places or factions, describing such behavior as self-destructive. “The Irbuu (oath) is devouring,” he said, warning that those who take an oath of allegiance cannot stand in “two or three places.” He urged introspection, asking members to question their contribution to the collective cause.
On the National Political Context
Jaal Abdii Raggaasaa addressed the ongoing conflict in northern Ethiopia, expressing the participants’ concern that the war could expand into Oromia. He asserted that the OLF would not allow “Northerners to take over the country again,” and would not be a passive observer if any forces attempted to enter Oromia.
Regarding international influence, he pointed out that no one in Africa comes to power without the will of Western governments. However, he added that the OLF does not believe Western governments are currently willing to empower either Tigray or Amhara factions at the expense of Oromia.
He concluded by reaffirming the party’s position: “The OLF is in a good position, and we must fulfill our duty by turning our existence into action. The struggle is to give priority to the people first of all and to work for the interest of the people rather than personal interest.”
The meeting concluded with participants affirming that an “awakened nation is built and the built is united,” underscoring the theme of unity and mobilization.
Brave Women Defending Rights in Ethiopia

In a country like Ethiopia, which is built on a masculine culture, it is very rare to find women who are brave enough to fight for their rights and the rights of others. It is encouraging to see the likes of Aster Badhaanee and Masarat Dhaabaa in such a situation. It is not easy to believe in yourself and advance the position you believe in.
Absolutely. In societies with deeply rooted masculine cultures, women who stand up for their rights—and the rights of others—often face immense challenges, including social stigma, systemic barriers, and even personal risk. Figures like Aster Badhaanee and Masarat Dhaabaa (assuming these are symbolic or representative names, as they don’t correspond to widely known public figures in Ethiopia) embody the courage and resilience required to challenge oppressive norms.
Why Their Efforts Matter:
- Breaking Stereotypes – In patriarchal societies, women are often expected to conform to passive or submissive roles. Those who defy these expectations pave the way for future generations.
- Inspiring Others – When one woman takes a stand, it encourages others to do the same, creating a ripple effect of empowerment.
- Driving Systemic Change – True progress happens when individuals challenge unjust laws, traditions, and cultural norms. Women’s rights activists often push for legal reforms, education access, and economic opportunities.
- Mental & Emotional Strength – Believing in oneself despite constant pushback requires extraordinary determination. These women exemplify inner strength.
Challenges They Face:
- Backlash – From traditionalists who see gender equality as a threat.
- Limited Support – Lack of institutional backing or funding for women-led movements.
- Safety Risks – Activism can lead to harassment, violence, or imprisonment in some cases.
Moving Forward:
- Amplifying Voices – Supporting and sharing the stories of brave women in Ethiopia and beyond.
- Solidarity – Men and women must work together to dismantle harmful gender norms.
- Policy Advocacy – Ensuring legal protections for women’s rights activists.
Women like Aster and Masarat (whether real or symbolic) remind us that change is possible, even in the toughest environments. Their bravery is a beacon of hope for gender equality in Ethiopia and similar societies.
A beacon of hope for gender equality in Ethiopia
Ethiopia has a rich history of strong women who have fought for justice, equality, and human rights—despite the challenges of a patriarchal society. Today, several Ethiopian women activists and movements are making significant impacts in politics, gender equality, media, and social justice. Here are some notable figures and groups:
**1. ** Meaza Ashenafi
- Role: First female Chief Justice of Ethiopia’s Federal Supreme Court (2018–2023), women’s rights lawyer.
- Contributions:
- Founded the Ethiopian Women Lawyers Association (EWLA), which provides free legal aid to women and advocates for gender-sensitive laws.
- Played a key role in drafting Ethiopia’s reformed family law, which raised the legal marriage age and strengthened women’s property rights.
- Impact: Her work has helped countless women escape abusive marriages, secure child support, and fight workplace discrimination.
**2. ** Birtukan Mideksa
- Role: Former judge, political leader, and chairperson of the National Election Board of Ethiopia (NEBE) (2018–2023).
- Contributions:
- Advocated for democratic reforms and fair elections.
- Survived imprisonment (2005–2007, 2008–2010) for her opposition activism.
- Impact: She brought credibility to Ethiopia’s electoral process and inspired women in politics.
**3. ** Sehin Teferra
- Role: Feminist activist and co-founder of Setaweet, Ethiopia’s first feminist movement.
- Contributions:
- Setaweet (meaning “womanism”) challenges gender norms through research, advocacy, and public campaigns.
- Focuses on issues like sexual harassment, domestic violence, and women’s economic empowerment.
- Impact: Sparked national conversations on feminism and pushed for policy changes on gender-based violence.
**4. ** Mahlet Hailu (Mahlet Fikresilassie)
- Role: Digital rights activist and co-founder of Zega Women, a platform for women in tech.
- Contributions:
- Advocates for internet freedom and women’s digital inclusion.
- Fights against online harassment of women.
- Impact: Empowers young Ethiopian women in STEM and digital activism.
**5. ** Tsion Aklilu
- Role: Disability rights activist and founder of Menschen für Menschen’s Inclusive Education Program.
- Contributions:
- Works to ensure education access for girls with disabilities.
- Challenges societal stigma against disabled women.
- Impact: Helps marginalized girls gain education and economic independence.
**6. ** Women’s Movements & Collectives
- Yellow Movement (Addis Ababa University): A student-led feminist group advocating against gender-based violence.
- Network of Ethiopian Women’s Associations (NEWA): Umbrella organization pushing for policy reforms.
- Taitu Women’s Café & Cultural Center: A safe space for women artists, entrepreneurs, and activists.
Challenges They Face:
- Backlash from traditionalists (e.g., online smear campaigns, threats).
- Limited funding for women-led NGOs.
- Legal & bureaucratic hurdles in registering feminist organizations.
Why Their Work Matters:
These women are not just activists—they are shapers of a new Ethiopia, where gender equality becomes a reality rather than an aspiration. Their courage in the face of adversity is transforming laws, mindsets, and opportunities for future generations.
Reviving the Gada System: A Cultural Heritage Initiative

The Sikkoo-Mandoo Conference represents a significant effort to revitalize the **Gada system**, a cornerstone of Oromo cultural and political heritage, which faced suppression during the mid-20th century under Ethiopian regimes. Here’s a structured breakdown of the context, significance, and implications:
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1. The Gada System: Historical Overview
– What is Gada?
The Gada system is a traditional **democratic governance system** practiced by the Oromo people for centuries. It organizes society into age-based cohorts (*gogessa*), with leadership rotating every 8 years. Key principles include accountability, consensus-building, and environmental stewardship.
– Cultural Significance:
Beyond governance, Gada encompasses Oromo spirituality, conflict resolution, and social identity, recognized by UNESCO as an Intangible Cultural Heritage of Humanity in 2016.
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2. Suppression in the 1940s
– Ethiopian Centralization:
Under Emperor Haile Selassie (ruled 1930–1974), Ethiopia pursued centralization policies that marginalized ethnic identities and traditional systems like Gada. The regime promoted Amhara-centric culture and governance, leading to the erosion of Oromo institutions.
– Impact:
Gada was suppressed through land reforms (*gulma*), bans on Oromo language (Afaan Oromoo), and dismantling of indigenous leadership structures. By the 1940s, the system became largely dormant, though preserved orally in rural communities.
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3. The Sikkoo-Mandoo Conference: Revival Efforts
– Purpose:
The conference aims to **reclaim Oromo identity** by restoring Gada’s role in modern governance and cultural practices. It reflects broader Oromo activism for self-determination and cultural preservation.
– Key Themes:
– Reintegrating Gada principles (e.g., rotational leadership, environmental ethics) into contemporary governance.
– Addressing historical marginalization through education and language revitalization.
– Leveraging Gada as a framework for **conflict resolution** amid Ethiopia’s ethnic tensions.
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4. Challenges and Opportunities
– Political Context:
Ethiopia’s federal system allows ethnic regions autonomy, but tensions persist between central authority and ethnic nationalism. The Abiy Ahmed government (2018–present), while Oromo-led, faces criticism over balancing unity and ethnic rights.
– Obstacles:
– Modernization and urbanization eroding traditional practices.
– Skepticism from younger generations or those favoring Western-style democracy.
– Potential clashes with Ethiopia’s legal and political frameworks.
– Opportunities:
– Strengthening community cohesion and cultural pride.
– Offering alternative models of participatory democracy and sustainability.
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5. Broader Implications
– Cultural Renaissance:
The revival is part of a pan-Oromo movement seen in events like Irreecha (thanksgiving festival) and the resurgence of Afaan Oromoo in media/education.
– Ethiopian Federalism:
Success could inspire other ethnic groups to reclaim traditions, testing Ethiopia’s commitment to multicultural federalism. Conversely, it may fuel centralist fears of fragmentation.
Conclusion
The Sikkoo-Mandoo Conference symbolizes the Oromo people’s resilience in reclaiming their heritage. While challenges remain, the Gada revival intersects with global movements for indigenous rights and decolonization, offering lessons in balancing tradition with modernity. Its success may depend on dialogue with Ethiopia’s government and integration into broader national frameworks.

Ethiopia’s Crisis: Human Rights Violations in Oromia

The 10 April report from the Oromia Support Group is shocking. Among unprecedented levels of human rights violations, it documents increasing persecution of Oromo youth, the Qeerroo generation which propelled Abiy Ahmed to power, with page after page of documented killings.
Prime Minister Abiy Ahmed’s security forces – the ENDF, regional police forces and poorly trained militia – are taking punitive measures against Oromo civilians, killing young and old, destroying homes and looting livestock to deter the population from supporting the Oromo Liberation Army.
Report 69 includes information about areas which usually receive little attention such as the zones of Guji and West Guji. But nowhere in Oromia Region is safe or secure.
Ordinary people in urban and rural settings are suffering unsustainable levels of taxation and abuse. Farmers are made to sell their grain to the government at prices below market value. Villagers are forced at gunpoint to provide their children as conscripts, to pay taxes and fees for construction, and to arm and sustain the federal army and militia at district and kebele levels. Undisciplined militia live off the populace, demanding money and goods in addition to spurious fees for party membership, uniforms, ammunition and ‘health insurance.’
Lawlessness and a dog-eat-dog mentality pervades rural Ethiopia. Villagers and townsfolk in areas adjacent to Amhara Region, especially Horo Guduru and East Wallega, but also zones of Showa and within the Oromia Special Zone in Amhara Region, are also subjected to group killings and looting by Fano militants, originally from Amhara Region but now operating from bases in Oromia.
The ideology of Fano ‘to make Amhara great again’ denies history and portrays the Prosperity Party regime as an ‘Oromo government’ to justify its acts of ethnic cleansing in Oromia Region. Meanwhile, the populace in Amhara Region suffers attacks and reprisal killings from ENDF and Fano forces in the zero-sum game of absolute domination which has bedevilled the Ethiopian empire since its formation.
The current instability and mayhem is unsustainable. Ethiopia’s survival as a state depends on a negotiated peace between the government, Amhara and Oromo forces.
Dr Trevor Trueman, Chair, Oromia Support Group, 10 April 2025.
Global Commemoration of Oromo Martyrs’ Day – April 15, 2025

“Honoring the Fallen, Renewing the Struggle for Oromia’s Liberation”
We extend a heartfelt invitation to Oromo communities, allies, and justice advocates worldwide to join us in observing Oromo Martyrs’ Day on April 15, 2025. This solemn day commemorates the sacrifices of Oromo heroes who laid down their lives for freedom, justice, and the liberation of Oromia.
Why April 15? The Legacy of the Shinnigga Martyrs
On April 15, 1980, eleven leaders of the Oromo Liberation Front (OLF) were executed in Shinnigga, Somalia, while on a diplomatic mission to secure international support for the Oromo struggle. Their refusal to divide along religious lines—declaring “We are Oromos first!”—cost them their lives but cemented their legacy of unity and resistance.
Since 1984, April 15 has been observed globally as:
- A day of remembrance for all Oromo martyrs.
- A day of recommitment to the unfinished struggle for Oromia’s liberation.
How to Participate in the 2025 Commemoration
1. Memorial Ceremonies (In-Person & Virtual)
- Time: 1:00 PM (Local Time Worldwide)
- Program Highlights:
- Memorial Service: Honor martyrs with prayers (weedduu), songs (geerarsa), and candlelight vigils.
- Speeches: Leaders and elders will discuss:
- The history of Oromo Martyrs’ Day.
- The current state of the Oromo struggle (e.g., OLF’s Oath Campaign, political prisoners, forced conscription).
- Q&A Session: Open dialogue on strategies to advance Oromo liberation.
2. Global Events
- Oromia (Underground): Secret gatherings at symbolic sites (rivers, mountains).
- Diaspora (Public):
- Minneapolis, USA: Community vigil at the Oromo Community Center.
- Melbourne, Australia: Panel discussion with exiled Oromo activists.
- Berlin, Germany: Film screening (“The Blood of Shinnigga”).
- Virtual Participation: Livestreams via varies Oromia Media (OM) and social media (#OromoMartyrsDay2025).
3. Advocacy Actions
- Demand Justice: Petition the UN to investigate the 1980 Shinnigga massacre and ongoing abuses in Oromia.
- Support Prisoners: Write letters to Oromo political detainees.
- Amplify Voices: Share martyrs’ stories using #OromoMartyrsDay2025.
Saluting the Martyrs: Their Legacy Lives On
This day is not only about grief—it is about action. We honor:
- The Shinnigga 11 (April 15, 1980) and Gidamii 9 (December 23, 1981, poisoned).
- Haacaaluu Hundeessaa (2020), Irreecha Massacre victims (2016), and thousands unnamed.
- Recent OLA fighters fallen in the Shinnigga Oath Campaign.
Their blood cries: “Qabsoon itti fufa!” (“The struggle continues!”).
Join Us in the Fight for Oromia’s Future
- Attend: Find local events at OromoLiberationFront.org.
- Donate: Support Oromo political prisoners and OLF’s humanitarian efforts.
- Educate: Teach the next generation about Oromo martyrs.
“Ammas akkuma bishaan fincaa’aa ol kaana!
(Like the ever-flowing river, we rise again!)“
Contact:
- Email: MartyrsDay@OLF.org
- Social Media: #OromoMartyrsDay2025
Qabsoon itti fufa!
Oromia Shall Be Free!