Remembering Prof. Asmerom Legesse: A Legacy of Oromo Scholarship
By Daandii Ragabaa
A Scholar Immortal: Prof. Asmerom Legesse’s Legacy Lives in the Hearts of a Nation
5 February 2026 – Across the globe, from the halls of academia to the living rooms of the diaspora, the Oromo community is united in a chorus of grief and profound gratitude. The passing of Professor Asmerom Legesse at the age of 94 is not merely the loss of a preeminent scholar; it is, as countless tributes attest, the departure of a cherished friend, a fearless intellectual warrior, and an adopted son whose life’s work became the definitive voice for Oromo history and democratic heritage.
The outpouring of personal reflections paints a vivid portrait of a man whose impact was both global and deeply intimate. Olaansaa Waaqumaa recalls a brief conversation seven years ago, where the professor’s conviction was unwavering. “Yes! It is absolutely possible,” he declared when asked if the Gadaa system could serve as a modern administrative framework. “The scholars and new generation must take this mantle, think critically about it, and bridge it with modern governance,” he advised, passing the torch to future generations.
This personal mentorship extended through his work. Scholar Luba Cheru notes how Professor Legesse’s 1973 seminal text, Gada: Three Approaches to the Study of African Society, became an indispensable guide for her own decade-long research on the Irreecha festival. She reflects, “I never met him in person, but his work filled my mind.”
Ituu T. Soorii frames his legacy as an act of courageous resistance against historical erasure. “When the Ethiopian empire tried to erase Oromo existence, Professor Asmarom rose with courage to proclaim the undeniable truth,” they write, adding a poignant vision: “One day, in a free Oromiyaa, his statues will rise—not out of charity, but out of eternal gratitude.” Similarly, Habtamu Tesfaye Gemechu had earlier praised him as the scholar who shattered the conspiracy to obscure Oromo history, “revealing the naked truth of the Oromo to the world.”
Echoing this sentiment, Dejene Bikila calls him a “monumental figure” who served as a “bridge connecting the ancient wisdom of the Oromo people to the modern world.” This notion of the professor as a bridge is powerfully affirmed by Yadesa Bojia, who poses a defining question: “Did you ever meet an anthropologist… whose integrity was so deeply shaped by the culture and heritage he studied that the people he wrote about came to see him as one of their own? That is the story of Professor Asmerom Legesse.”
Formal institutions have also affirmed his unparalleled role. The Oromo Studies Association (OSA), which hosted him as a keynote speaker, stated his work “fundamentally reshaped the global understanding of African democracy.” Advocacy for Oromia and The Oromia Culture and Tourism Bureau hailed him as a “steadfast guardian” of Oromo culture, whose research was vital for UNESCO’s 2016 inscription of the Gadaa system as Intangible Cultural Heritage.
Binimos Shemalis reiterates that his “groundbreaking and foundational work… moved [Oromo studies] beyond colonial-era misrepresentations.” Scholar Tokuma Chala Sarbesa details how his book Oromo Democracy: An Indigenous African Political System proved the Gadaa system was a sophisticated framework of law, power, and public participation, providing a “strong foundation for the Oromo people’s struggle for identity, freedom, and democracy.”
The most recent and significant political tribute came from Shimelis Abdisa, President of the Oromia Regional State, who stated, “The loss of a scholar like Prof. Asmarom Legesse is a great damage to our people. His voice has been a lasting institution among our people.” He affirmed that the professor’s seminal work proved democratic governance originated within the Oromo people long before it was sought from elsewhere.
Amidst the grief, voices like Leencoo Miidhaqsaa Badhaadhaa offer a philosophical perspective, noting the professor lived a full 94 years and achieved greatness in life. “He died a good death,” they write, suggesting the community should honor him not just with sorrow, but by learning from and adopting his teachings.
As Seenaa G-D Jimjimo eloquently summarizes, “His scholarship leaves behind not just a legacy for one community, but a gift to humanity.” While the physical presence of this “real giant,” as Anwar Kelil calls him, is gone, the consensus is clear: the intellectual and moral bridge he built is unshakable. His legacy, as Barii Milkeessaa simply states, ensures that while “the world has lost a great scholar… the Oromo people have lost a great sibling.”
Honoring the Guardians of the Struggle
Feature Commentary
“Galata Qabsaa’otaa…” – Honor the Warriors. These words resonate as a sacred debt of gratitude within the Oromo community, a recognition of those who risked everything when the price of freedom was ultimate sacrifice.
In the tumultuous years following the fall of the Derg regime, a period of profound uncertainty and danger descended upon Ethiopia. For many Oromo freedom fighters, the dawn of a new era brought not peace, but a brutal twilight. Stripped of legal protection, they became targets—some left to perish from untreated wounds by the roadside, others hunted and thrown into the shadows of prisons. It was a time of severe crisis, a test of collective conscience.
Amidst this pervasive fear in Finfinnee (Addis Ababa), a flicker of humanity refused to be extinguished. A handful of Oromo residents, themselves navigating a treacherous landscape, made a courageous choice. They became protectors, hiding wounded and wanted fighters in plain sight, providing not just shelter but life-saving medicine and care. Their homes became field hospitals; their quiet defiance, a shield against the state’s wrath.
Among these unsung heroes is Obbo Araggaa Qixxataa. Born and raised in Dirree Incinnii, Oromia, he had come to Finfinnee as a businessman, establishing his life for many years in the Birbirsa Goora area. But when history demanded more than commerce, he answered. His residence became a sanctuary, a critical node in a clandestine network of survival. The business acumen that guided his public life was redirected to the covert logistics of preservation—securing medicine, arranging safe passage, sustaining lives that the official order sought to erase. Today, residing in America, his legacy is not measured in capital but in the lives he helped safeguard. Galataa fi Kabaja Oromummaatu isaanif mala! Gratitude and respect for Oromummaa are his rightful due.
This act of remembrance is being formally honored. The organization Oromo Global has undertaken the vital mission of strengthening and recognizing these aging veterans of the struggle. By bestowing acknowledgments like the one upon Obbo Araggaa, they perform a critical act of historical preservation—ensuring that the quiet bravery of the past is not lost to the noise of the present.
The Bottom Line:
The story of Obbo Araggaa Qixxataa is a microcosm of a broader, often unrecorded history. It reminds us that liberation movements are not sustained by soldiers and speeches alone. They are nourished by the shopkeeper who shares his bread, the homeowner who opens her door, and the businessman who uses his resources to heal rather than just to profit. Honoring the warriors also means honoring their guardians.
As organizations like Oromo Global step forward to say “Galata haa argatan”—let them receive thanks—they are piecing together a fuller, more human tapestry of resistance. They affirm that in the economy of gratitude, the currency of courage spent in dark times never depreciates.
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